Аннотация:
In this article, after the etymology of the word Tawakkul, its semantic and meaningful evolution in Nahj al-Balagha is explained. Then, the word and concept of Tawakkul are analyzed semantically in Nahj al-Balagha. As expressed in the works of mystics and seekers of the divine path, the word Tawakkul has a wide spectrum of instances that manifest themselves in various intellectual (philosophical), theological, mystical, exegetical, narrative, and ethical forms, forming a vast network of meanings. This network is very complex and is regulated by internal and external factors. In this article, the word 'Tafwid' is also explained from the perspective of lexicography and mystical terminology, and its connection with Tawakkul is clarified. Although the word 'Tawakkul' may be synonymous with Tafwid, they are different from a semantic aspect due to other systemic considerations. Just as 'Tawakkul' has various semantic aspects in the Quran, multiple meanings are also attributed to it in Nahj al-Balagha. If 'Tawakkul' is the center of gravity of the semantic system, Tafwid, which is semantically very close to 'Tawakkul', can be considered synonymous with it.
Автоматическая аннотация:
And for it, there are many instances: wakalat = which in this context we have referred to several different ways: entrusting the task to the Lord witnessing returning The discussion topic: Semantics of Tawakkul in the text of Nahj al-Balagha 1- "َإنَّ ِأبغَضَ الخِلاَئق َ َإِلي الله َ رَجُلان َ: رَجُل ٌ وَکِِلهُ اللهِ َإلي َنفسَه َ؛ ِفهُوَ جائرٌ عَن ِقصدَ السَّبيل َ.
.. » (the same source, Wisdom number 406), meaning: How beautiful is the humility of the wealthy toward the needy to attain the reward from God, and even more beautiful is the detachment of the needy from the wealthy through trust in God. Semantic Analysis of Tawakkul (Trust) In order to have greater precision in the semantic analysis of Nahj al-Balagha, we draw the readers' attention to the mystical realms of Tawakkul, which the travelers of the Path of Truth have previously depicted in their works.
61 and following) By examining various texts of Nahj al-Balagha where the word "Tawakkul" and its derivatives are seen, the conceptual meaning and instances of Tawakkul become clear; then it must be observed which elements are related to it within the semantic field of Tawakkul, and furthermore, within this same field of the virtue of Tawakkul, its degrees, the lack of contradiction between effort (sa'y) and Tawakkul, and the means and tools that a human uses to reach the station of Tawakkul should be discussed.
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