Examining the saying of the leader of the Hanafis: 'If it were not for those two years, Nu'man would have perished' مقاله

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116) This flight from Kufa to Mecca, which lasted two years from 130 AH until the downfall of the Umayyads in 132 AH, led some Imami scholars to speculate that the venerable teacher from whom Abu Hanifa gained a new life and world through two years of discipleship in Hijaz was Imam al-Sadiq( (Elhami, 1377 SH, p. Perhaps the core of these confrontations lies in the persistent and stubborn loyalty of both sides of these debates and argumentations in supporting one side's "qiyas" (analogy) and "ra'y" (opinion), and the other's criticism of it; conflicts that people such as al-Tabarsi, Abu Hanifa al-Maghribi, and al-Majlisi have reported, and among them, they have mentioned Imam al-Sadiq((al-Majlisi, 1403 AH, Vol. 10, pp. Some contemporary Sunni scholars, while demarcating the nature of Abu Hanifa's connection to these four, have considered his interactions with Imam al-Sadiq((Shika, 1403 AH, Vol. 1, pp. 38, 222 and 229) It must be noted that Abu Hanifa's discipleship before Zayd ibn Ali( is a story that occurred after Zayd's arrival in Kufa and Iraq and his staying in that city and land for two years; Zayd's armed and forceful uprising during the caliphate of Hisham ibn Abd al-Malik, which ended with his downfall and execution, is a controversial story whose various historical, hadith, biographical (rijali), and theological aspects remain partly found and largely hidden; alongside recalling the duality of the political visions of Zayd and Imam al-Sadiq((Hasan, 1421 AH, pp.