Özet:
Human civilization has led to current crises, one of which is the crisis of spirituality and the ignoring of the relationship between man and God; the arrogant human, blinded by scientific achievements, has devoted all his efforts to work, capital, and welfare. Now, after five centuries, it has been realized that material welfare and comfort cannot provide him with peace, and to fill this void, people have turned to ancient and emerging mysticisms—whether they claim to be a new religion or irreligion—including Indian, American, Native American, etc. This article seeks, through analytical, descriptive, and comparative methods, to examine wisdom and anti-wisdom in true mysticism and emerging mysticisms, thereby expressing their different and similar aspects. In the realm of mystical commonalities, the pursuit is for the healing of psychological suffering, seeing the world as beautiful, making everything bearable, universal peace, love, joy, and tranquility; however, responding to the primary needs of humans instead of animalistic needs, wisdom instead of anti-wisdom, the knowledge of monotheism and the monotheist instead of the denial of God, and adherence to Sharia instead of anti-Sharia, are the distinguishing features of true mysticism compared to emerging mysticisms. The meaning of the low status of reason in the words of mystics refers to partial and worldly reason, not universal reason, and that they consider the path of the heart and love to be higher than reason, not that they despise it.
Otomatik Özet:
In the realm of commonalities, mysticism seeks to heal psychological sufferings, to see the world beautifully, to make everything bearable, and to achieve universal peace, love, joy, and tranquility; however, responding to the essential needs of humans instead of animalistic needs, wisdom instead of anti-wisdom, the knowledge of monotheism and the monotheist instead of the denial of God, and acceptance of Sharia instead of anti-Sharia, are among the distinguishing features of true mysticism compared to new-emerging mysticisms.
The ignoring of the relationship between man and God in Western culture after the Middle Ages caused the human, proud of certain scientific achievements and devoid of spirituality, to become a being whose entire effort is devoted solely to work, capital, and increased welfare; however, now, after nearly five centuries, it has been realized that material welfare and comfort cannot provide him with peace; yet, he continues to go astray and, to fill this void, has turned to various types of music, Indian, Buddhist, Native American mysticisms, and secular and liberal spiritualities, as well as new-emerging mysticisms, to the extent that Osho's teachings have been presented in the form of 650 books and 7000 lectures.
They consider intellectual discussions to be a shackle on the path of seekers and lovers, and they consider the way to reach mystical stations to be breaking these shackles and being released from the grip of reason and logic: Reason is the shackle of travelers and lovers, O son; break the shackle, the path becomes manifest, O son (Divan-e Shams) The foot of the argumentators, when seen, was like a wooden foot, difficult to follow Ghazali, as one of the greatest Sufi masters, has many words against philosophy and logic.
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