Özet:
The term of “Word” in Qurān and The New Testament has different meanings، that the most important of them is description of the nativity of Jesus. Creation of Christ in Qurān spells as an unrepeatable miracle whilst in the gospel of Saint John a divinity aspect has been granted to it. Therefore، the meaning and concept of this term have been researched by Islamic interpreters and premier church fathers have been faced many challenges about it. Whilst Moslems know Jesus as a prophet، Christians consider him as incarnation of God on the earth. This article، by utilization descriptive and analytical method، and studying works and ideas of these theologians، attempts to study these two different views. Although it is not possible to find any adaptation or compatibility between them، it is believed that by precise and profound study of these two Holy books، far from any prejudice، bias and debate، we can reach an empathic view to find a peaceful coexisting between followers of these religions.
Otomatik Özet:
Al-Tibyan fi Tafsir al-Quran Sheikh Tusi, in the interpretation of verse 45 of Surah Al-Imran, holds the belief that according to the words of Ibn Abbas and Qatadah, the intended meaning of "بِکَلِمَةٍ مِنْهُ" is the Messiah (AS), whom God has named the Word.
Majma' al-Bayan fi Tafsir al-Quran Tabarsi, according to the narrations of Ibn Abbas, Qatadah, and a group of commentators, believes that the intended meaning of the word 'Kalima' in 'بِکَلِمَةٍ مِنْهُ' in verse 45 of Surah Al-Imran is the Messiah (AS), whom God has named the Word, and he examines several opinions regarding this naming: A — The Messiah (AS) came into existence through the Divine Word 'کُنْ فَیَکُونُ' and without an intermediary father; the evidence for this meaning is verse 59 of Surah Al-Imran: 'إِنَّ مَثَلَ عیسی عِنْدَ اللَّهِ کَمَثَلِ آدَمَ خَلَقَهُ مِنْ تُرابٍ ثُمَّ قالَ لَهُ کُنْ فَیَکُونُ'.
Ruh al-Ma'ani fi Tafsir al-Quran al-Azim Alusi believes that the application of the word 'Kalima' to Jesus (AS) in verse 45 of Surah Al-Imran is because, unlike other humans, he was not created through a father, but rather came into existence through the word "کُنْ" (Be).
Tafsir min Wahy al-Qur'an Fazlullah considers the intended meaning of the word 'Kalima' in verses 45 of Surah Al-Imran and 171 of Surah An-Nisa to be the ontological will of God, without the intervention of natural causes and means, and as one of the manifestations of divine power which is expressed as "کُنْ"; because for the birth of Jesus (AS), there was no existence of a spouse as a cause.
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