چکیده:
There are very important emphasis on vocational training and getting pure money and attempting to be independence in holy Quran and Hadith. For achieving to Quran´s, we have to work hard.The aim of this study is to introduce economic guidance of Quran and Hadith about hard work, and presents bases, principles and methods of hard work for people that involving in economic works and attempts so that can attempt to achieve hard work by learning the Quran´s and Hadith attitudes. In the present study, with document analysis method, bases, principles and methods of hard work with emphasis on the views of Quran and Hadith were studied. The major findings are:The bases of hard work from Quran and Hadith are: strength of personality, economic progressive and economic independence. Some of the important principles for hard work are: The keep treading, stillness’, Professional ethics, be balanced between poor and rich. Some of the important methods for hard work are: avoiding laziness, avoiding unfair business acts, contentment, being fair. Finally there are three bases, seven principles, and fourteen methods for hard work and attempt.Sheikh Saduq holds an obvious high status as a Shiitehadith authority, and the narratives he has compiled through his disciples from among different books of fiqh principles, have been considered as one of the most authoritative references for Imamite scholars throughout centuries.Imam Mahdi’s ghaibat (Concealment) has been considered as a controversial issue among both Imamites and other Shiite sects, leading to some misgiving, a situation that urged Sheikh Saduq to deal with it in a separate book. The article first surveys the characteristic features of Sheikh Saduq’s time and place and his own status among other Imamite scholars.Then there is an explanation of his main purpose in producing the mentioned work and its general features. There is also a reference to the trend of writing about Concealment among Imamite scholars and the validation of the extant copies related to that has been examined. Furthermore, the author’s specific method of writing his book and his use of references together with citations from his work by other Imamite writers have been analyzed. Recognizing the credit given to the book among Imamite scholars illustrates the real significance and status of "Kamaloddin va Tamamolne’ma".Surahs of the Quran are a set of connected verses which have among themselves different types of lexical, grammatical, and logical relations. Although the Quran lays down various themes in its Surahs, all of the arguments are coherent through the connecting elements. Textual coherency is a division of the analysis of text and discourse. Since the traditional scholars’ attentions were directed to indicating the relations between verses, the study of coherency of Surahs of the Quran is a novel attitude in Quranic sciences.In this article, through the application of Textual coherency method, coherency of verses in Surahs has been studied, and finally coherency among lines in Surahs has been proved.Semantics is a part of language knowledge or is one of its separate branches which you can analyze meaning of words and sentences through and you can also determine the exact place of words and their compounds with respect to the meaning system that you have.Nahjolbalagheh has its own specific terminology which virtue has e different meaning than the common meaning that is recognized by the people which sometimes is even wrong. So here words that are important in virtue terminology or the ones are related to if are considered. Analyzing virtue of semantics in Nahjolbalagheh that is further than knowledge of decrypting and defining interpretation can correct false realization of deep concept and clear difference between virtue in Islam and Monasticism. This concept in Nahjolbalagheh is declared against of inclination. "Vitiation" (habt) is one of the greatest obstacles for humans to receive recompense for their acts in afterlife. The insufficiency of correct human behavior following the acquisition of so many divine teachings, makes us ask about the causes of our inability to take advantage of those teachings and improve the quality of our life and dignity. The Quranic concept emphasizing our obligation to preserve the virtues bestowed by God through our acts against the pitfalls in the course of life till the Day of Judgment, a situation that will multiply God’s bestowal of grace and recompense, is a confirmation of this.Habt shows itself in a variety of occasions, namely actions, attributes, knowledge, faith and belief, which are all damages that make the root, cause of the ineffectiveness of our divine learning in our mental and practical life, hence the necessity of dealing more seriously with the issue. The Holy Quran, as the most comprehensive source of religion, is an appropriate base for understanding the meaning of habt in order to avoid the damages mentioned by cultivating virtues such as honesty in belief, righteousness, purity of intention, and above all staying faithful to spiritual leaders.In this article, it is attempted to achieve an efficient and practical explanation of the issue by using a semantic method and tracing the semantic fields of synonyms, antonyms, and collocations, all for the purpose of finding a way out of this plight.Many of Imams’ exegetical traditions are not about Quranic interpretation, but are about its comparison with some Aya’s applicability. This is while inseparability of these traditions in comparison with traditions that interpret ayas, created false assumptions about shia. Importance of isolating these traditions shows the necessity of this study that is about types of exegetical traditions of Imam Sajad in concerning the applicability of Ayas.In this study, after extracting Imam Sajad’s exegetical traditions from the most authoritative traditional commentaries of shia including Bihar al-anvar, It has been tried to survey certain types of these traditions for explanation Ayas’ applicability.It has been specified this study that exegetical traditions of Imam Sajad in concerning the applicability of Ayas generally consists of traditions that determine manifest and non-manifest application the first of which in its turn is divided into complete, most complete and general applications.The main factor for this type of interpretation is that Imam Sajad chose "Taghiyah" policy because of conditions in his epoch, but this policy didn't cause him to neglect to declare the legitimacy and high standing of the Prophet’s Household.One of his methods of showing this legitimacy is the adjustment of the Quran’s Ayas with his own and the Prophet’s Household contemporary conditions.Hadith criticism could be practiced in two areas: text and proof. The second which is among traditional methods in hadith scholarship has been used widely throughout the ages, but as for the first, little effort has been done and its criteria are not yet much recognized.This article seeks hadith textual criticism criteria by referring to some principles of sharia, to be presented to hadith scholars. Some of these criteria are the contradictions that exist between the given text on the one hand, and Quranic text, the fixed tradition, rational principles, authentic history, and the admitted premises of science on the other; others are the critique of the given text by another recorded hadith, its non-adjustment with the narrator’s question, its being different from well-known Imamite traditions, the critique of the text according to its occasion of occurrence, its non-adjustment with authoritative versions, its opposition to the high dignity of the infallibles, its lengthiness, and its signifying bizarre subjects.
خلاصه ماشینی:
"Quran and hadith Studies, Vol. 4, No. 2, Spring & Summer 2011 The Bases, Principles and Methods of Hard Work from Quran and Hadith Viewpoint Salman Rezvakhah Mehdi Fazeli Dehkordi Keywords: Quran and hadith Studies, Vol. 4, No. 2, Spring & Summer 2011 A survey of the Status, Significance and Validation of the Book "Kamaloddin va Tamamolne’ma" Parviz Azadi Keywords: Quran and hadith Studies, Vol. 4, No. 2, Spring & Summer 2011 Textual Coherency of the Surahs of the Quran Seyyed Mahdy Lotfi Keywords: Quran and hadith Studies, Vol. 4, No. 2, Spring & Summer 2011 Semantics Zohd in the Nahjolbalagheh According to Method of Isotso Semantically Abbas Mosallaipour Morovvat Mohammady Keywords: Quran and hadith Studies, Vol. 4, No. 2, Spring & Summer 2011 The Semantic Explanation of Habt in the Holy Quran Mahdi Moti’ee Soodeh Asady Keywords: Quran and hadith Studies, Vol. 4, No. 2, Spring & Summer 2011 Types of Exegetical Traditions of Imam Sajad Concerning the Applicability of Ayas Soheyla JalaliKondori Ozra Mythaghi Keywords: Quran and hadith Studies, Vol. 4, No. 2, Spring & Summer 2011 Hadith Textual Criticism Criteria Based on Fariqain Sources Mahdi Izadi Keywords:"