خلاصة:
“Muraqaba” (meditation) literally is derived from the root of
رق ب “ ” meaning neck in Arabic. Given that Man in his deep and
comprehensive monitoring keeps his neck in pulled mode, so
God’s monitoring and supervision over man and man’s
monitoring over his moods and his fellows is called meditation.
God's monitoring for man and man’s for himself, have common
aspects on his spiritual and moral evolution. But the difference
between God's supervision and human monitoring and
surveillance over himself is in this sense that God’s is allencompassing,
with no deficiencies and no mistake. Its results
of this monitoring will not return to the God, while human
monitoring of his states and his behavior is not to the extent of
God’s care and may also be along with neglect. This paper
studies dimensions of the above issues from viewpoints of
Imam Ali (as).
مراقبه از ریشه ی رقب در لغت به معنای گردن است. با توجه به این که انسان در
نظارت عمیق و همه جانبه گردن خود را به حالت کشیده نگه م یدارد فلذا برای نظارت
خدا بر انسان و نظارت انسان بر اعمال و حالات خویش و همنوع خویش مراقبت گفته
می شود. مراقبت خدا بر انسان و انسان بر خود یک وجه اشتراکی در خصوص تکامل
روحی و اخلاقی انسان دارد. ولی فرق نظارت خدا بر انسان با نظارت انسان بر خویش از
این جهت است که مراقبت و نظارت خداوند همه جانبه بوده و هیچ نقص، کاستی و
اشتباه ندارد. نتیجه این نظارت به خود خداوند برنمی گردد. مراقبت انسان بر حالات و
رفتار خویش به وسعت مراقبت خداوند نمی رسد و احتمال دارد که همراه با غفلت نیز
باشد. در این تحقیق ابعاد موضوعات فوق و همچنین اقسام مراقبت از دیدگاه امام
علی(ع) بررسی شده است.
ملخص الجهاز:
Keywords: of Islamic Law department Islamic Imam Ali (AS), meditation, Nahj al-Balagha, God surveillance, man’s monitoring 1.
Allama Bahr al Ulum in explaining meditation writes: “And it is being realized and conscious of themselves in all circumstances, so that do not infringement what has set out and vowed to do…” (Bahr al Ulum, 1988, p74-78) Those that According to Husayn bin Ali Damghani are secret protectors and aware of the souls, these are the beginners in meditation, the second condition is what Ahmad bin Ata said: “Your best are those who care the right with help of God by passing the non-right and follow Mustafa (pbuh) in their actions; the third group, however, are those who take care of their God and ask him to consider and respect them meditating.
” (Same, p 51) 2-1) Care in evil incantations and realizing it from angels incantations from the perspective of Bin Arabi: Bin Arabi after dealing with angels and evil and differences between them to enter the two ways, addresses care of the wayfarer as the remedy and human duty, and says: “And when evil incantations come to you keep yourself by attention and meditation from it, and beware that it gets into your meditation which would make dominate over you, and as you keep yourself it would be disgraced and banished by the angels; because He protects who regard Him as God.
” (Nahj al-Balagha, Sermon 75, p 70) Elsewhere he says: “God bless the man who is careful of God in his actions and fear of sin and fights with his lascivious and refutes their false hopes.