خلاصة:
The path of Human rational soul`s movement is towards God, and every conductive action is a part of the movement towards the end of the existence. It is a perfect-based movement that arises from the substantial movement of the rational soul. The soul moves as substantial perfections in moral and behavioral forms; but this motion is not a substantial motion in width, but a longitudinal motion. Longitudinal substantial motion occurs in the longitudinal chain of the universe by transferring its subject in actualities. Vector substantial movement, which is one of Ali `Ābedī Shāhrūdī`s innovations, happens following the combination of width and longitudinal accelerating substantial movements by special components. Perfect-based substantial movement depends on the imkān-i isti`dādī, talent possibility, existential perfection-seeking and human heart forces to provide the ground for movement to cause perfection, existential evolution and ishtidād, intensity, and with the actuality of the heart forces to the end of existence occurs. What is the origin of this perfect-seeking movement? In response, using the statement of Master Ali `Ābedī Shāhrūdī, we have proposed a discussion of the manager of this essential movement. This manager is of two types: inner and externa, the former being the intellectual will and the later external which is the heavenly and Divine will. Of course, the action of the latter is also divided into three categories: the initial and the last, the main and the lesser and the general and the special manager. In the following, we have proved the essence of perfection-seeking motion, which relies on the argument of motion in moral and behavioral perfections
ملخص الجهاز:
Keywords: Perfectionist substantial movement, longitudinal substantial movement, vector substantial movement, possibility of potentiality, existential intensification, rational governor, celestial governor Introduction The behavior of the movement of the rational soul and the heart's reality is towards God, and every behavioral act is a part of the movement of that soul towards that ultimate goal of existence, and this existential evolution entails longitudinal perfection for that soul.
B) Longitudinal substantial movement occurs through the actuality of the possibility of potentiality present within the core of the substance; it occurs for all bodily and psychic substances, meaning celestial natural bodies and barzakhian abstract souls, and takes place through the transition of the subject into actualities and attainments within the longitudinal series of the universe (Hasanzadeh Amoli, 1384: 65); in an expression, this longitudinal transition occurs in the manner of "clothing after clothing," meaning form upon form and actuality upon actuality, and in the direction of successive actualities, at every temporal analytical moment, it does not attain a new actuality (Hakim Sabzawari, 1362: 484).
(Abedi Shahroudi, 1393: 2/ 163) Therefore, "potential possibility is not conditional upon matter; rather, the conjunction of a contingent existence with the absence of a certain degree of contingent degrees, in addition to existential possibility, plus the power of contingent existence for the attainment of subsequent actuality, is equivalent to potential possibility, provided that this contingent existence requires physical matter; therefore, not only in bodily souls does potential possibility exist in bodies from a teleological perspective; but even in the universal intellects, which are abstract in every sense, potential possibility exists for essential perfections; insofar as the aforementioned possibility and the perfectionist movement arise from the problem of being corporeal.
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