چکیده:
The re-evaluation of the scientific method at the 20th century marked the
inductive method as the scientific reasoning. In the contemporary science, the
falsifiability plays an important role. Particularly, the science is considered
to be a collection of proposition which describe the observational realities
which can be falsify throughout the empirical experiments. Economics as a
contemporary science uses the falsification to falsify its own propositions
through experiments.
According to contemporary science, the Islamic economy on the other hand, is not
categorized as sciences and does not posses scientific features. Furthermore,
except for and prediction to study the human behaviour. In fact, economics
comparative concepts, it presents a different methodology for the study of its
propositions. In Islamic economy, there are fixed and changeable this economy to
converse "what it is" to "what it ought to be" This system presents the best
economic system according to human nature and divine rules and formulates the
new concepts and principles. Comparative concepts of Islamic economy lack
scientific qualities and explain the behavioral patterns that are based on
premises.
خلاصه ماشینی:
"The method of Islamic economy differs form the methodology of positive and normative economics and as interpreted by contemporary science, it has no scientific basis, lacks scientific characteristics and thus does not fall into one category.
In ‘Brief Survey of the Principles of Islamic Economy’ Shahid Mutahari states concerning formulating a proper economic system, “Economic relations are of two types: one set of natural rules and principles governing human relations which derive from the causality of objects and similar to rules governing nature of which empirical sciences speak (positive economics) another type of economic relations is the conventional relation whence the laws pertaining to rights and personal or common possessiveness , ______________________________ [1] - Mutahari, M.
Comparative concepts are of subtle importance in Islamic economy and the researcher should not only have a powerful scientific background but should be able to derive his personal understanding of the principles of the Koran and hadiths and should have recourse to the opinions of the experts in ijtehad so that he may not fall into pitfalls and may not wrongly interpret his surroundings and realities which are contrary to Islam.
with the acceptance of the hypothesis of comparative concepts, Islamic economy is enabled to debate concerning ‘what it is’ and ‘what it ought to be’, to present the best economic system in accordance with human nature and divine commands and to formulate new concepts and theories and/or to switch them to its use or make them correspond with Islamic generals and ethics."