چکیده:
Background and Purpose: The famous Imamiyyah jurists and other Islamic sects, without distinguishing between men and women, have considered the appearance of genital secretions (semen) in sexual encounters, referred to as "inzal" and “imna`” as the necessary condition of ritual purification after sexual intercourse (ghusl). Method: In this descriptive-analytical study, using the jurisprudential sources of Islamic denominations, a thematic study of sexual secretions in women and men and the degree of similarity or difference between them was performed. The study aimed at comparing and explaining the level of compatibility of jurisprudential views with scientific findings. Findings and Conclusion: The findings of the study show that the theory of the presence of ejaculatory secretions in women is influenced by the teachings of ancient medicine. The scientific findings do not provide strong evidence to confirm this phenomenon. As a result, the use of the words "ejaculation (Inzal)" and "imna`" and so forth in traditional texts for making a comparison between men and women is a verbal commonality. However, these titles refer to the state of female sexual discharge at all stages of the sexual response cycle, whether it is due to sexual intercourse, non-penetrative genital stimulation or sexual dreams. The theories of the famous jurists seem justifiable for realization of ritual impurity after sexual intercourse and obligation of ghusl for women, regardless of whether the sexual discharge stays in the vagina or leaks out following sexual stimulation.
خلاصه ماشینی:
com Abstract Background and Objective: The majority of Imami jurists and other Islamic schools of thought consider the emission of genital secretions (semen) during sexual encounters, referred to as "ejaculation" or "amanat," to necessitate ritual purification (ghusl), without differentiating between men and women.
In jurisprudential teachings, ghusl (ritual purification) is obligatory in two cases: after conventional sexual intercourse (penetration) and unconventional (anal intercourse), or the emission of seminal fluid (ejaculation) from a woman or man voluntarily or involuntarily (Shahid ath-Thani, 1414 AH, vol.
Finally, by explaining the concept of sexual arousal, we will demonstrate whether it is possible to reach a physical event as “ejaculation” in the process of female sexual gratification and, based on that, prove the correctness of the prevalent opinion of jurists regarding the obligation of ghusl when seminal fluid is discharged from women.
to obtain and finally, by explaining the concept of sexual arousal, show whether a physical event as “ejaculation” can be reached in the process of female sexual gratification and, based on that, prove the correctness of the prevalent opinion of jurists regarding the obligation of ghusl when seminal fluid is discharged from women.
In other words, what is important in the obligation of ghusl, apart from intercourse, is reaching complete sexual arousal (orgasm), which in men is accompanied by the discharge of semen and in women, in most cases, with vaginal secretions.
It seems clear that relying on the existence of hardship to prove the non-obligation of ghusl for women during sexual arousal and vaginal secretions (Mohseni, 1382, vol.
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