چکیده:
The main purpose of the research is to search for the concept of "social capital" as one of the factors of human-oriented development in the thoughts of Mulla Sadra as the turning point of the link between philosophy, mysticism and Islamic theology. In this paper, using the traditional hermeneutic method which is based on the author-oriented and text-oriented, it is tried to achieve social capital readings in Sadra's wisdom in three steps. In the first step, by interpreting Mulla Sadra's thoughts, first by converting the text into the living world, the social effects of Mulla Sadra's theories are extracted. Then, by discovering the horizon of text, interpretation, and text are mixed, and the concept of social capital from the works of Mulla Sadra is interpreted. It has to be said that social capital in Mulla Sadra's view is limited to moral virtues within the framework of divine laws that manifest in communal relationships, and in this way it is related to the components of "religious social capital". And in the third step, by matching the theoretical components of social capital with the components extracted from Mulla Sadra's thoughts, it is found that the components of religious social capital, although relying on moral and individual virtues, but their result in the interpersonal relationships corresponds to the components of social capital in Western theories. For example, the occurrence of "goodness and philanthropy" as a moral virtue in collective action leads to the realization of the concept of social support and participation.
خلاصه ماشینی:
The main goal of this research is to explore the concept of "social capital," which is considered one of the factors of human-centered development in the thoughts of Mulla Sadra and is a turning point in linking Islamic philosophy, mysticism, and theology.
Fukuyama (Refer to the image on the page) The definition of social capital considered in this research, and based on which we will interpret the views and thoughts of Mulla Sadra, is a result of the definitions presented, according to which “social capital is a collection of values that are produced and reproduced through social processes and relationships between social networks (informal social relationships).
And since, in Sadr’s thought, only religious ethical teachings are the accepted ethical system, the practical wisdom considered by Sadra is a collection of social laws defined within the framework of Islamic Sharia, and observing these laws at the individual level has significant social effects and guides society towards perfection.
Table No. 2: Matching the Components of Social Capital in Sadra’s Wisdom (Religious Social Capital) and the Components of this Concept in Classical Western Literature (Refer to the image on the page) Conclusion As stated at the beginning of the article, the main goal of the research is to search for the roots of the concept of “social capital” as one of the factors of human-centered development in the views and thoughts of Mulla Sadra as the dominant philosophy in the Islamic city from the eleventh century to the present day.
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