چکیده:
According to the historical, geographical and social reconstruction of the living space of his holiness Shoaib (AS), we observe the spread of economic corruption in this context, in which the verses of the Qur’an express his concern to the social economic reforms. The purpose of this study is to discover his strategies and then to achieve a proper approach in the present era to carry out these reforms. Through juxtaposing the Qur’anic and narrative family and using interpretations, it is proved that he strived to do economic reforms through the software of communication with God, using four scientific, political, cultural, social and defensive strategies. He implemented these strategies in different ways, by which economic reforms can be carried out in the present age as well.
خلاصه ماشینی:
103]; Considering the existence of economic corruption among societies, especially in our society today, this makes it important to investigate the life of that great man, for which purpose it is necessary to first monitor the historical, geographical, and social atmosphere of his time in light of the verses of the Quran, so that points corresponding to today's society can be obtained, then the effects resulting from such an atmosphere can be analyzed and the strategies of Prophet Shu'aib (AS) in this situation can be evaluated to distance people from imminent dangers and economic reforms, so that a model can be provided for economic affairs of the present era.
With this expression and with attention to the use of the two words “'adl” and “qist” in the Quran, it can be said: “qist” is often related to the stage of implementation, just as “‘adl” is often related to the stage of legislation; In any case, with the meanings mentioned regarding the two words “mizan” and “qist,” a wide range of economic and even non-economic matters referred to in other verses under the mission of Shu'aib (AS) fall under the fulfillment of qist, including preventing economic corruptions such as usury [Al-Imran: 130], extravagance [Al-Isra: 26], consuming property unjustly [Al-Baqarah: 188], eating the property of an orphan [Al-An'am: 152], unnecessary wealth accumulation [At-Tawbah: 34], etc.
Establishing Proof and Evidence for the Corruption of Behavior Shu'aib (AS) brought a very clear reason for the people before directly forbidding short selling, which the Quran refers to as “bayyinah” [Al-A'raf: 85], although most interpreters believe that the meaning of this bayyinah is the miracle, and it is not mentioned in narrations and verses [39, vol.
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