چکیده:
The right to privacy in our religious texts have always special attention to Weber emphasized the need to maintain it against encroachment by others. The right derived from human dignity and the protection given to it as a protection of human dignity. The patient's right to privacy، the degree of importance that it has always been a breach of depriving people of many social rights such as the right to personal liberty، the right to employment insurance and so on; thus what the patient including: body and mental، secrets and information، the physician should lie kept as a secret. Medical information is considered confidential and its disclosure to HmhY patients by physicians and medical teams، should only be done with the permission of the patient or his legal guardian; on the other hand، the need for secrecy is not absolute but may be circumstances in which the doctor had to be a privacy violation
خلاصه ماشینی:
For example, Imam Khomeini, in criticizing the view of al-Muhaqqiq al-Isfahani, who stated that even if a condition within a contract has no semantic connection with the original content of the contract, it should be considered an initial condition, says that the concept of a condition only conveys the dependence of one thing on another, not that, in addition to this dependence, there is a relationship in terms of content and meaning between the two things, one of which is subordinate to the other, and such an interpretation requires specification and corroboration; whereas the word 'condition' in its absolute form conveys the dependence of one thing on another, in which case the implicit condition applies to it, and the initial condition cannot be applied to it.
This is the well-known opinion among jurists, which has two arguments: The first argument: It is based on the explanation that since initial obligations that are not within a contract are not actually instances of a condition, and general statements regarding fulfilling conditions, such as “The believers are true to their covenants,” do not include these types of obligations.
In these cases, some jurists believe that if the sale is completed, the contract is valid and correct, but a mere promise to complete the sale has no effect and is considered an initial condition and is not enforceable (Khomeini, 1421, vol.
Some jurists, relying on custom, have not considered it unlikely that by implying specificity from the conditions within a contract, the evidence of “the believers are true to their stipulations” can include initial commitments (Khomeini, 1421, vol.
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