چکیده:
In this article the historical expression by martyr Zaidebn e-Ali on negation of forbidden majority has been described. Also the majority and minority issue in the Quran has been compared with current majority and minority in the political sciences. It seems that in the Quran the majority which does not apply reason and does not know is the majority of opponents of prophets. Thus، the majority and minority terms in the political sciences are connected to governmental affairs in terms of selection of a solution or selection of the best person among the pious men. Thereby، the majority not only is praised but also the minority who participates in the social issues is considered praised. From Islamic social philosophy point of view separation from the community is forbidden and accompaniment to truth-seeking is praiseworthy. Consequently، the competency is a real matter not a selective issue and selection is accepting competency not a cause for competency.
خلاصه ماشینی:
Minority, Majority and the Philosophy of Legitimacy Seyed Ali Mohammad Yasrobi{o*o} Assistant Professor, Department of Private Law, Qom Campus, University of Tehran (Date of Receipt: 2010/05/05 - Date of Approval: 2010/09/14) Abstract: {IBIn this article, while presenting the historical statement of Martyr Zayd ibn Ali (AS) in rejecting the reprehensible majority, the issue of majority and minority in the Holy Quran is compared with the commonly used majority and minority in political science, and it is concluded that the majority{/“They do not understand and they do not know”/} in the Quran is the majority of those who oppose the prophets and the path of truth, and the terms majority and minority in political science relate to governmental and executive affairs in the field of choosing a solution or the most suitable person among the qualified.
Public Council and Majority As you know, the truth of Islamic sovereignty consists of Wilayah over the politics of the Ummah – and however limited it is – likewise, its foundation is based on the participation of the entire nation in the essentials of the country through consultation with the wise people of the Ummah, which is precisely this national public council, not only with the special entourage and personal characteristics of the ruler, which is called his court council, according to the text of the Divine Word “Exalted is His name and the sacred prophetic practice (PBUH)” which was preserved until the time of Muawiyah’s dominance from Islamic certainties and the indication of the blessed verse {/“And consult them in [all] matters.
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