چکیده:
Wilayah is a turning point that is common between Sharia, Tariqa, and Haqiqah. The great mystic, جناب Hujwiri, in his book "Kashf al-Mahjub" said about the importance of wilayah in mysticism: "Know that the rule and foundation of the path of Sufism and knowledge are all based on wilayah and proving it, and all the sheikhs agree on proving it, but everyone has expressed this apparent meaning in different words." In this article, we aim to provide an overview of the discussion of wilayah in the realm of mysticism based on the views of the great Shiite mystic Sayyid Haydar Amoli. In this journey, after defining wilayah and explaining its types and levels, Sayyid Haydar's view on the completion of wilayah and the Seal of the Friends of God is presented. Hopefully, the role of Shiite mysticism in deepening and sublimating the pillars and teachings of Sharia will become more apparent.
خلاصه ماشینی:
Sayyid expresses the difference between a prophet, a messenger, and a wali as follows: “The difference between the prophet and the messenger and the wali is that the prophet and the messenger have authority in creation according to the outward and the Sharia, and the wali has authority in them according to the inward and the reality, and from here they said: Wilayah is greater than prophecy, even if the wali is not greater than the prophet, because wilayah is acting in the inward and prophecy (is acting) in the outward, and even if the prophet is also the possessor of wilayah, but (not) in terms of The actualization of the rule is not by action, but in terms of the potential meaning obtained by him, as he - peace be upon him - said: "I have a time with God that no close angel or sent prophet can reach," because this was the station of wilayah.
“And the inner aspect of this prophecy is absolute wilayah, and absolute wilayah is the attainment of all these perfections in a hidden manner from eternity and preserving them until eternity, as Amir al-Mu'minin (peace be upon him) said, “I was a wali when Adam was between water and clay,” and as the Prophet (peace and blessings be upon him and his family) said, “Ali and I are from one light,” and as he said about him, “God created my soul and the soul of Ali ibn Abi Talib before He created creation by two thousand years,” the hadith, and as he said about him, “Ali was sent with every prophet secretly and with me openly.
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