چکیده:
Undoubtedly, the flow of thought depends on factors that can influence the mind, language, and style of expression of a speaker, and distinguish his speech norm from that of other speakers. In Rumi's Masnavi, various motivations contribute to the inspiration of mystical expressions, which are themselves highly noteworthy in the field of Maulana's stylistic studies. Among these factors are the image of the Prophet Muhammad (PBUH), Imam Ali (AS), Hosam al-Din Cheli, Shams Tabrizi, and... and manifestations of light, love, sun, fire, and... can be seen in explaining Maulana's lofty expressions in various fields. This article briefly shows some of these cases in the Masnavi.
خلاصه ماشینی:
Keywords: Shams, light, sun, Hosam al-Din. Introduction: The spiritual excitements and the surge of love in Rumi's soul have created an amazing exhibition of his feelings, in which nothing can be found but new expressions and novel meanings.
In any case, Rumi, with the slightest opportunity, revives the memory of Shams by mentioning the words sun, Shams, and aftab, and these memories lead to the expression of magnificent knowledge, and in all cases, he entrusts the reins of guidance to Hosam al-Din. Therefore, Shams Tabrizi is one of the outstanding and effective elements in Rumi's associative and meaning-creating thought, which is mixed with passion, attraction, and emotions.
For example, in the first book, in the story of the king and the slave girl, when the divine physician examines the signs of the illness in the slave girl and finds that her illness is due to love, with the mention of the word love, his thought is overturned and he finds himself incapable and ashamed of representing and describing love, and the speech is inadequate in this regard, so he considers the expression of love as love itself: The sun has come, a sign of the sun If you need proof, turn to it But the speech does not end here, and Rumi's mind moves from the sun to Shams, and from Shams to Shams Tabrizi and his exile, and...