چکیده:
with the emigration of imam reza (a.s.), places of pilgrimage and worship were established in iran, which can be referred to as the construction of buildings such as mosques and seminaries centered on shiite culture. the migration of sadat after the arrival of imam reza (a.s.) to iran, which was later persecuted by the abbasids and many of them were martyred in different cities, and the tombs of each became a focus for shiite culture and spread shiism. the blessed tombs in iran is a manifestation of the ideals of shiism that was rooted in islam and in fact it is considered a huge support for the high standards and values of the shiite school. the main question of this research is what effect did the presence of imam reza in iran have on the moral behavior of the people? the method of this research is descriptive-analytical. the results of this research show that with the presence of imam reza (a.s.) in iran, people were guided towards spirituality, and after his martyrdom, the people of iran were invited by promoting the culture of pilgrimage and the presence of sadat. they found an increasing growth in spirituality. after the martyrdom of imam reza, his friends and shiites noticed his pilgrimage, and gradually places of pilgrimage and worship appeared in mashhad, and different classes of people, especially shiite scholars, settled there.
خلاصه ماشینی:
The migration of the Sayyids after the arrival of Imam Reza(as) in Iran, who were later pursued by the Abbasids and many of whom were martyred in various cities, turned each of their shrines into a center for Shia culture and facilitated the expansion of Shiism.
(Jafarian, 1380: 1/233 and Tabataba'i, 1364: 115-116) Simultaneously with this lady, Ahmad ibn Musa al-Kazim, the brother of Imam Reza (AS), during the era of Ma'mun, set out for Iran with a group to join his brother, but in Shiraz, they clashed with Qutlugh Khan, the governor of Ma'mun, who had become aware of their arrival; a battle broke out between them, and in the place where the tomb of Ahmad ibn Musa is now located and is known as Shah Cheragh, they were martyred, and the existence of their tomb in Shiraz has led to the formation and prosperity of scientific and cultural centers.
(Jafarian, 162) The presence of this noble lady caused the further spread of Shiism in Qom. After her passing and burial in this city, her holy tomb became a site of pilgrimage for both the general public and special visitors, so much so that even after her death, a number of Sayyids also migrated to Qom. Hazrat Ahmad ibn Musa Kazim also set out for Shiraz with a group during the era of Ma'mun to eventually join his brother, Imam Reza.
During the time of Ma'mun, he referred to the uprisings of Ibn Tabataba and Abu al-Saraya in Kufa, Zayd ibn Musa in Basra and Ahvaz, Isma'il ibn Musa Kazim in Fars, as well as the migration of Hazrat Masuma and the uprising of Ahmad ibn Musa and the brothers of Imam Reza, who were traveling with a great caravan of Alawite Sayyids and Imamazadehs from Medina towards Khorasan (Merv).
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