چکیده:
the discussion of the miracles of the prophets is one of the important theological topics that has been receiving the attention of imamiyya theologians for a long time.
there are different views on this matter.
this article seeks to explain the miracles of the prophets from the perspective of abdul razzaq lahiji and mulla sadra.
express them in this regard.
qur'an's proofs are based on verses such as: 248 surah baqarah, 10 surah abrahimi, verse 37 of enam. it has been cited, the difference between sahar and
miracles and the objectives of the prophets' miracles have been examined from the point of view of allameh lahiji and mulla sadra, and the reasons for each
it has been presented in this regard and some verses of the quran have been cited to explain this issue.
خلاصه ماشینی:
A Comparative Study of Miracle from the Perspective of Mulla Sadra and Lahiji 1 Abbas Asadabadi Abstract The phenomenon of miracle, a supernatural matter that divine prophets present to their audiences as evidence of the truthfulness of their prophethood, is worth noting.
The main question in this article is: what is a miracle from the perspective of Mulla Sadra and Lahiji, and what similarities and differences exist between the views of these two scholars based on Quranic evidences (248 Surah Al-Baqarah, 10 Surah Ibrahim, An'am verse 37)?
The difference between magic and miracle, as well as the goals of the prophets' miracles from the perspective of Allameh Lahiji and Mulla Sadra, are other topics mentioned in this writing, and the reasons for each of the Quranic verses in this regard have been provided.
A miracle is an extraordinary act that is performed by relying on the power of God; as the Quran says regarding the revival of Hazrat Uzair (AS): «أو کالذي مر علي قريـۀ و هي خاويـۀ علي عروشها قـال أنـي يحيـي هذه اٰلله بعد موتها فأماته اٰلله مائـۀ عام ثم بعثه قال کم لبثت قال لبثت يوما أو بعـض يـوم قال بل لبثت مائـۀ عام فانظر إلي طعامک و شرابک لم يتسنه و انظر إلي حمارک و لنجعلک آيـۀ للناس » (بقره : ٢٥٩) Or like the one who passed by a settlement (ruined), while its walls had collapsed onto its roofs, (and the bodies and bones of its people were scattered everywhere; he said to himself: "How will Allah bring this to life after its death?!" (At that moment,) Allah caused him to die for a hundred years; then He brought him back to life; and said to him: "How long did you stay?" He said: "A day or part of a day.
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