چکیده:
Molana Jalal al-Din Mohammad Balkhi is one of the greatest figures of Persian literature and a renowned Islamic thinker in the 7th century. His Masnavi-ye Ma'navi is a vast treasure of sublime human knowledge and contains parts of Islamic sciences. Fate and predestination are among the controversial topics of Islamic theology that Molavi has addressed with great care in scattered verses from the six books of the Masnavi. The subject of this research is to examine the poet's viewpoint in this theological discussion. This research includes an introduction to the background of the topic, the definition of fate and predestination in the Masnavi, types of fate and predestination, Molavi's response to doubts arising from belief in fate and predestination, and...
خلاصه ماشینی:
It seems that belief and faith in destiny and predestination, on the surface, contradict the issue of justice, retaliation, reward and punishment of deeds, obedience and disobedience, the goodness and badness of deeds, responsibility, and human effort, the validity of prayer, charity, repentance, amulets, and… And on the other hand, disbelief in these matters also contradicts the servant's faith in God's absolute power and dominance.
Also, the discussion continues until the resurrection of mankind Among the determinists and the people of destiny Because the continuation of that method was predetermined He provides them with arguments for nurturing So that these seventy-two nations remain constantly In the world until the Day of Resurrection Until the Day of Judgment, these seventy-two will remain The innovator will never run out of debate (Masnavi Manavi, 5/3214 onwards) This one says that one is astray and lost Unaware of his condition and the affair of Qom And that one says what does this one know God cast them into conflict from destiny It reveals the essence of each one It finds species from dissimilar species (3/1503 onwards) Perhaps the strongest and most reasoned answer to refute doubts arising from belief in destiny and predestination is the view of the Ash'arites, which Rumi also holds, and it is that these doubts often stem from comparing God's actions with human actions.
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