چکیده:
The subject of our investigation is the short story of the repentance of Ibrahim Adham, which has been selected from four texts: Kashf al-Mahjub by Husayn ibn Ali Najm al-Din Razi al-Hujwiri al-Ghaznavi (5th century AH), Tabaqat al-Sufiyya by Khwaja Abdullah Ansari (5th century AH), a translation of the Risala al-Qushayriyya by an unknown author (6th century AH), and Sharh Taruff by Mustamli Bukhari (5th century AH). Narratology is the main approach of this article. First, we divided each of the four texts into a number of propositions and categorized them based on different codes, and compared them within the framework of narrative structure to discover their narrative characteristics. In fact, we have examined the "narrative stylistics" in four very short pieces of these texts.
خلاصه ماشینی:
This code includes three categories of propositions: either they refer to a subject, repeat an action, or appear as a recurring motif; Kashf al-Mahjub (K) 1-From the beginning, he was the Emir of Balkh 2-Because God -Exalted is He- wished that he become the king of the world 3-He went hunting 4-and separated from his army 5-He pursued a gazelle 6-God -Glorified and Exalted- spoke to that gazelle with His perfect favors and honors 7-Until he said in eloquent language: ألهذا خلقت أم بهذا امرت؟Were you created for this, or were you commanded to do this?
The narration of the story takes place in the past in 4 texts, and the propositions of one are also all except T1, but T1, despite the “ast” between the present and the past, moves; a movement that not only does not add to the beauty of the text but also raises the suspicion of inaccuracy in correction because such a difference is not followed in the continuation of the text T, but perhaps by examining the past of the text, the matter will become clearer to some extent: “Sheikh al-Islam said - may God be pleased with him -: His kunyat is Abu Ishaq and his lineage is Ibrahim bin Adham bin Suleiman bin Mansour al-Balakhi al-Ajali from the people of Balkh, from the sons of kings, he was an Ameerzadeh; he repented in his youth, when he went hunting...
(Refer to the page image) Categorize T2 among I, considering its special structure, because it states In a past tense (especially since we assume its past tense to be reported, not unlikely) and in continuation of previous information (the words of Sheikh al-Islam), it tells us that this person (Ibrahim) has repented, and its expression stops here.
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