چکیده:
The formation of the Safavid government was the beginning of the establishment of the Shia order in Iran. The establishment of the Shia order was a remarkable and enormous transformation that changed many previously established and stable relationships and altered political and ideological boundaries in the Islamic world. The Iranian Shia order could not be accepted by the Ottoman government and its sultanate order; therefore, the Safavids, as the founders of the new system, were placed in a different position and as an enemy to the Ottomans. At the beginning of the Safavids' rise to power, the Ottoman government had a cautious view of the Safavids, but gradually and after the Safavids' complete dominance over Iran, fear overcame the Ottoman dynasty, and a policy of confrontation with the Safavids was put on the agenda. During the reign of Sultan Selim I, the policy of confrontation was established, and Shia hostility and takfir became the dominant policy of the Ottomans. In fact, the Ottomans' reaction to the establishment of the Shia order in Iran during the Safavid era manifested itself in the form of a policy of takfir and Shia hostility; this policy was fully reflected in the political rhetoric and military actions of the Ottoman sultans towards the Safavids.
خلاصه ماشینی:
But this renewal of Islam, whose most prominent and main feature was the empowerment of Shia Islam in the form of the powerful Safavid government in Iran, was not without conflict and tension, and had various consequences from political and ideological points of view.
In fact, the emergence of the Safavids meant nothing but the establishment of the Shia order in Iran, and this remarkable transformation was accompanied by a comprehensive reaction from the Ottoman government.
The Formation of an Anti-Shia Discourse and Safavid-Hostile Speech in the Ottoman Empire The Ottomans, who introduced themselves as ghazis and jihadists for the development and expansion of Islam, after the empowerment of the Shia Safavids in Iran, forgot about jihad against Christians and considered war and conflict with this newly established Islamic government as a jihadistic duty at the forefront of their goals and programs.
2 Shah Ismail, after defeating Alvand Beg Aq Qoyunlu in 907 AH in Sharur near Nakhchivan Castle and driving him into Ottoman territory, captured Tabriz, the political center of the Aq Qoyunlu Turkmans, and declared the government and the legitimacy of the new religion there (Falsafi, 11).
Shah Ismail’s goal of spreading Shia Islam among the Turkish tribes in eastern Anatolia was to expand the sphere of power of the Safavid government in those areas (Ahmad Yaqi, 52).
(
, 
, 
)
