چکیده:
The descent of the Qur’an is from a true source in which the Holy Qur’an and its appearance are its revealed form in correspondence with the formation world. On the other, the specific linguistic and ontological rules of the Qur’an make a connection between words, their meanings and truths, and show the relevance of existence and the Qur’an to each other. This relevance clarifies the nature of the interpretation, prevents others of entering the definition of interpretation, makes the use of the Qur’an as methodical and rejects the interpretation based on personal opinion. Based on the descriptive-analytical method, this article seeks to achieve the relevance of the Qur’anic words, meanings and truth from the view of Allameh Tabataba’i. The authority of appearances, the importance of Qur’anic truths and the existential connection between the outward and the inward are among the results.
خلاصه ماشینی:
Investigating the Relationship Between Truth and Meaning in the Quran According to Allameh Tabatabaei (may his soul rest in peace) Seyyed Abdolrasoul Hosseinizadeh 1, Behzad Jalalvand 2 (Article Received: 2021/03/20 - Article Accepted: 2021/09/23) Abstract The descent of the Quran originates from a source of truth, of which the noble Mushaf and the apparent form of the Quran are the descending manifestation, and it is in correspondence with the world of creation.
This article, compiled using a descriptive-analytical method, seeks to achieve an understanding of the relationship between the words, meanings, and truth of the Quran in the view of Allameh Tabatabaei; the validity of apparent meanings, the importance of Quranic truths, and the existential connection between appearance and reality are the results of this discussion.
Introduction Allameh, in defining the interpretation of the Quran, points to three important aspects: meanings that refer to the word and speech, purposes and implications that refer to structure and truths [14, vol.
He says in Al-Mizan: The fact that the meaning closest to the mind is the sensory meaning of words is due to the connection of human existence to material nature, which is this application and perception regarding divine speech, referring to interpretation based on opinion [14, vol.
Supporting this statement is that Allama presented and rejected Ibn Taymiyyah’s interpretation without mentioning his name, and stated his reason as the incompatibility of his meaning with the apparent meanings of verses using the word *ta'wil* [Ref: 14, vol.
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