چکیده:
Zia Nakhshabi, or Zia al-Din Nakhshabi, passed away in 751 AH. He was one of the famous scholars, poets, translators, and Sufis of the Indian subcontinent who lived in Badayun, India, in the late 8th century AH. He chose medicine as his profession to earn a living. Due to his preference for a secluded place of worship and inclination towards anonymity, unfortunately, a complete biography and detailed information about him are not available, as he himself says: Nakhshabi makes peace with his seclusion Another corner is another shop He has several works in Persian, including: Tuti Nameh (Parrot's Tale), Salek al-Soluk (Path of the Seekers), Details and Generalities (Forty Canons), Golriz (Flower Garden), Commentary on the Syriac Prayer, and others. 'Details and Generalities' is a collection of articles mixed with Persian prose and poetry about the human body. This book is divided into forty sections (canons), and the author describes one of the main organs of the human body in each canon with literary and mystical prose, and conveys his medical knowledge to the audience in the same canon. He ends his discussion in each canon (organ) with a ghazal (lyric poem) in the same rhyme scheme, and therefore, in addition to the important content in this book, it includes forty ghazals with the rhymes: hair, head, forehead, face, eye,... and foot.
خلاصه ماشینی:
In this colorful, colorful abode I have not seen the color of God except in you” (Manuscript, Khuda Bakhsh Library, folio 5) For this reason, he has chosen forty principal and noble members of the human body as “Namus” and introduces and describes them from various aspects; These members are: The first Namus on the merits of hair, the second Namus on the merits of the head, the third Namus on the merits of the brain, the fourth Namus on the merits of the forehead, the fifth Namus on the merits of the eyebrow, the sixth Namus on the merits of the eyelid, the seventh Namus on the merits of the eyelash, the eighth Namus on the merits of the eye, the ninth Namus on the merits of tears, the tenth Namus on the merits of the nose, the eleventh Namus on the merits of the cheek, the twelfth Namus on the merits of the ear, the thirteenth Namus on the merits of the curls, the fourteenth Namus on the merits of the line, the fifteenth Namus on the merits of the lip, the sixteenth Namus on the merits of the mouth, the seventeenth Namus on the merits of the teeth, the eighteenth Namus on the merits of the tongue, the nineteenth Namus on the merits of the chin, the twentieth Namus on the merits of the face, the twenty-first Namus on the merits of the mole, the twenty-second Namus on the merits of the throat, the twenty-third Namus on the merits of the neck, the twenty-fourth Namus on the merits of the back, the twenty-fifth Namus on the merits of the bone, the twenty-sixth Namus on the merits of the arm, the twenty-seventh Namus on the merits of the vein, the twenty-eighth Namus on the merits of the blood, the twenty-ninth Namus on the merits of the hand, the thirtieth Namus on the merits of the finger, the thirty-first Namus on the merits of the nail, the thirty-second Namus on the merits of the chest, the thirty-third Namus on the merits of the heart, the thirty-fourth Namus on the merits of the soul, the thirty-fifth Namus on the merits of the side, the thirty-sixth Namus on the merits of the stomach, the thirty-seventh Namus on the merits of the waist, the thirty-eighth Namus on the merits of the knee, the thirty-ninth Namus on the merits of the calf, and the fortieth Namus on the merits of the foot (Ibid.
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