چکیده:
Abdul Salam Kamuyi is one of the prominent mystics of Suhrawardiyah during the Ilkhanid era. The relative ratio of Kamuyi is village of Kamou from Kashan. There is no mention of his works except his few references to his students and followers in his writings. The only remaining text from Kamuyi is his letter to Tagi al-ddin Dada. Dada, Abdolmomen Isfahani and Nizamuddin Mahmoud Kermani were among his students. Imad Faqih was also loyal to Kamuyi and vowed with his son and successor Imam al-Din Muhammad. A century later, Pir Jamal Ardestani, in his works, also deliberately addressed Kamuyi. Prior to translating the “Awaref” at 665 AH, Abdolmomen Isfahani joined the circle of Kamuyi comrades. At the same time, Nizamuddin Mahmood came to Kamuyi from Kerman, and after the process of mystical conduct in the year 666 A.H., he was allowed to establish an inhabitation in Kerman. Imad Faqih's Mathnawis, especially Safa Nameh Masnavi and the works of Pir jamal, can provide insights into his life, but it is historically difficult to accept such cases as Kamu'i's visit to Suhrawardi. A spiritual dynasty also originated from Kamuyi and spread to areas such as Na’in and Ardestan called Pirjmaliya. The studies of the article show that the Kamuiyyah was extended from Kashan, Isfahan and Ardestan to Na’in, Yazd and Kerman, and continued after that by its children.
خلاصه ماشینی:
These sources mainly include Abd al-Momen Esfahani’s translation of 'Awarif al-Ma'arif about his master and guide Kamui; a short remaining name from Kamui addressed to Taq al-Din Dada Yazdi, a copy of which has survived in the interesting book al-Mashikha, and the mathnawis of Emad Faqih and the works of Pir Jamal Ardastani.
In this regard, the text of the letter does not add to the ambiguity regarding the possibility of Kamui meeting Sheikh Shahab al-Suhrawardi: “Because the prayer rug that was gifted from the presence of my master and exemplar, the Sultan of Gnostics, Sheikh Shahab al-Din Umar Suhrawardi, may God be pleased with him, had reached this humble one,” it does not help us accept or reject the claims of Imad al-Faqih and Pir Jamal Ardastani who consider Kamui a direct disciple and trained by Sheikh Shahab; because it does not specify whether this prayer rug was received from the Sheikh himself or from one of his followers.
‘Imad al-Faqih provides a more direct image of Kamui’s life in his works than other sources, because his uncle, Khwaja Nizam al-Din Mahmud, was trained by Kamui and established a khanqah in Kerman at his command for the education of seekers, which fell into his hands after the death of his father due to his death.
An Image of Nizam al-Din Mahmud, a Disciple of Abd al-Salam Kamui ‘Imad al-Faqih mentions in the Masnavi Safanameh, referring to the life of his uncle Nizam al-Din Mahmud: “When He cast His gaze upon this land / The Lord, like a Beneficent God, brought forth existence from non-existence / The exemplar of generous souls set forth, Khwaja Ahmad, named ‘Mahmud’ / ‘Din’ to the Arabs, and ‘Nizam’.
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