چکیده:
it is one of the most important features and advantages for the approach of "narrative morality” that it is the scale for "mystical morality" and not the reverse. this research has investigated the aspects of this issue by an analytical-documentary method. the reveled morality school has presented its standards in two forms: "moral teachings" and "perfect human person". in a broad view, the school of mystical morality, in general, is aligned with the standards of revealed morality. so, the view of those who have gone to extremes in this field, have ignored the external aspect of religion or, on the other hand, have denied the inner dimension of sharia and mystical stages is not acceptable. but in a detailed view, some issues which raised in mystical morality are not in harmony with the scales and standards of revealed ethics, so, have always been criticized and denied by true mystics. it is quite clear that the issues such as pederasty or libertinism is far from the scale of the law. exaggeration in the method of people of blame also leads to departure from scale of the law. some monastic tendencies such as leaving marriage, staying away from the community, excessive in exhausting worship, seclusion, starving, as well as other non-based-on-law- ascetic practices are among other behaviors that are far from the scale of the law. they although have been proposed by some, but, has always been criticized in authentic islamic mysticism.
خلاصه ماشینی:
"A comparative study of the perspective of religious teachings and Islamic mysticism toward excess and moderation in worship"; ibid, 1398-A, "Investigation and analysis of the mystical foundations of the highest level of repentance (repentance from everything other than Allah)" Of course, the difference in the characteristics and requirements of sciences has caused each science to seek its own appropriate measure.
473) In any case, all these explicit statements and insistences on the status of Sharia as a measure, and this respectful view toward the measures of revelatory ethics, are rooted in the type of perspective that mystics have regarding the reality, authenticity, perfection, and stability of the verses, narrations, and the teachings of revelatory ethics arising from them.
ک فناري، ۱۳۷۴، ص ۶۰۴؛ کاشاني، ۱۴۲۶ق ، ج ۲، ص ۴۴۲) Based on this analysis, according to the belief of researcher Farghani and other followers of the school of Ibn Arabi, Sharia and the Quran are the descended form of the divine reality of the Holy Prophet (peace be upon him and his family), and in fact, they are the explanation of their perfections and the ultimate moderation in their ethics, attributes, actions, and sayings, and they are rooted in the oneness of the first determination (which is the original and exclusive position of the Holy Prophet) (Farghani, 1428 AH, Vol. 1, p.
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