چکیده:
Regarding the possibility of human understanding of the Quran, various doubts have arisen, the most important of which is the doubt concerning the conflict between the comprehensibility of the Quran for humans and the necessity of the existence of an Infallible (Ma'sum). The foundation of this doubt relates to the speculative nature of human understanding of the Quran, based on the premise that there is a possibility of error in understanding the Quran, which is inconsistent with guidance from the Quran. Following the statement of the doubt and its arguments, a critique of it has been presented.
خلاصه ماشینی:
" Some, based on restricting the way to acquiring the teachings of the Quran to the interpretation and teaching of the Infallibles (AS), hold the view that the permissibility of interpreting and deriving from the Quran is justifiable only for those who deny that the Prophet (PBUH) appointed an Infallible successor for all times, who would be the reference for the people and who is knowledgeable about what people need until the Day of Judgment through revelation (not through opinion) (Astarabadi [n.
Therefore, observing the rational system is necessary in mutual understanding, and for the Sharia to be beneficial, it has adopted the rational system in communication and comprehension, as Mirza Qomi has said: "Among the things that are in need of no explanation or clarification is that the course of God Almighty's habit in stating legal rulings is based on speech and words; speech does not all convey certainty, but rather most of it is based on probability (zann).
" Whereas those who consider the understanding of the Quran dependent on the interpretation and explanation of the Infallible Progeny (AS) do not doubt the inherent authority of the Quran and accept the Quran as a divine authority; their only claim is that the apparent meaning of the Quran is not established as being certainly and definitively the intention and purpose of God Almighty.
consider permissible and deem the understanding of the Quran possible, because they deny that the knowledge of the Quran ــ such as the abrogating (nasikh), the abrogated (mansukh), the decisive (muhkam), the ambiguous (mutashabih), verses requiring ta'wil (interpretation), and other matters ــ is exclusively with the Infallible Progeny of the Prophet (PBUH).
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