چکیده:
The knowledge of history, based on its empiricist tradition in recent centuries, is unable to represent the supernatural dimensions of Shiite imams. Considering the unavailability of a major part of historical sources in the time range of the second to fifth centuries of Hijri, and the importance of the works of Shia muhaddiths, especially Qomi in representing the history of Imams in narrative sources, the question arises as to what path the Qomi muhaddiths should take to represent different dimensions of the character of the Shiite imam. The present research, looking at the method of discourse analysis and drawing historical and theological discourses and explaining their elements in the traditions of Imamology of Qomi muhaddiths in the first centuries of Islam, has explained the increasing trend of using theological data in the form of historical propositions to identify imams and the factors of its expansion. The findings of the research show that social, political and economic factors and reasons such as the mental preparation of the audience have influenced the predominance of verbal discourse in the historiography of Qomi scholars.
خلاصه ماشینی:
Ash'arism and the Transformation of the Historiographical Discourse of Qummi Traditionists Regarding the Subject of Imamology Date of Receipt: 2019/01/09 Date of Approval: 2022/07/19 1 Abolfazl Rabbani 2 1 Hassan Hazrati Historical science, based on its empirical tradition in recent centuries, does not have the ability to represent the supernatural dimensions of the Shiite Imams.
The present research, with a look at the discourse analysis method and the mapping of historical and theological discourses and explaining their pillars in the narratives of Imamology by Qummi traditionists in the early centuries of Islam, addresses the increasing trend of using theological data in the form of historical propositions to identify the Imams and the factors contributing to its expansion.
2 More indicators in the remaining narrations of subsequent generations of Ash'arites pursued the semantic stabilization of this concept,3 and on the other hand, its scope also expanded; such that the Imam's awareness of the situation of the Shiites turned into one of the established concepts in the image presented in the theological discourse.
4 Despite the high level of actions by Ahmad ibn Muhammad ibn Isa, the head of the school of Qum at the time and from the fourth generation of the al-Ash'aris within the context of theological discourse, a narration from him is quoted in a biographical source in which Imam Sadiq explicitly denied his knowledge of the unseen and provided historical evidence for 5 this matter.
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