چکیده:
The answers of the Holy Quran are often aligned with the questions of the audience; however, contrary to expectation, some answers do not seem to align with the audience's question; rather, sometimes instead of answering the text of the question, another important subject is raised; for example, in response to 'what should we spend?', it addresses the 'uses of spending', and in response to 'why did the moon change shape?', it refers to the 'benefits of the moon changing shape'. This method is called 'Aslub-e Hakim' (the wise style) in the terminology of rhetoricians. This research aims to justify the apparent non-alignment of some Quranic answers using a descriptive-analytical method, emphasizing the perspective of Allameh Tabataba'i, and has reached the conclusion that in all the aforementioned cases, by refraining from providing a direct answer to some of the audience's questions, while stating a more important and more necessary subject, the Quran has taught them the correct way of questioning. Examining these cases, while analyzing one of the rhetorical beauties of the Quran, also resolves the doubt regarding the perceived inconsistency of some Quranic verses.
خلاصه ماشینی:
52 Allameh Tabataba'i, after referring to this perspective (Wise Style) and considering it eloquent, has stated: The aforementioned verse has addressed the genus of the item to be spent in two places: firstly, in summary with the expression "min khayrin" (from good) and secondly with the expression "wa ma taf'alu min khayrin fa inna Allaha bihi 'alim" (and whatever good you do, indeed Allah is Knowing of it); thereby indicating that the spending must be from "wealth" (khayr); whether little or much, in whatever amount it may be, and that such an act is considered a good deed and Allah is aware of it; however, it was necessary for the questioners to ask about the cases of consumption of the spending, to know to whom they should give the spent wealth and to recognize them (Tabataba'i, 1417 AH, Vol. 2, p.
In all instances of questioning the time of the realization of the Resurrection, the Quran refrains from determining the time and, in most of them, refers to important subjects such as describing some attributes of the Resurrection and emphasizing the exclusivity of the knowledge of the Resurrection to God. References Alusi, Sayyid Mahmud, 1415 AH, Ruh al-Ma'ani fi Tafsir al-Qur'an al-Azim, Beirut, Dar al-Kutub al-Ilmiyyah.
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