چکیده:
Although Ravandi lived in an era when most jurists were influenced by Sheikh Tusi and Seyyed Morteza, he had independent scholarly and philosophical thoughts in jurisprudence. He is the first scholar to introduce the quadruple approach to the Shia community, which includes the books, traditions, reasoning, and consensus. Ravandi employed various methods in the interpretation of the Quranic verses. So far, no research has been conducted on the discovery of his interpretive methods. Therefore, the aim of this article is to examine and extract Qutb al-Din Ravandi’s interpretive methods. These methods were discovered among his interpretive works as well as some of his hadith-related works where he engaged in interpreting certain verses. Based on the findings of this research, his interpretive methods include Quranic interpretation through the Quran, Quranic interpretation through hadith, rational and juristic interpretation, the use of literary sciences, poetry, and principles of jurisprudence in Quranic interpretation, and attention to similarities and analogies.
خلاصه ماشینی:
Keywords: Methods, Qutb al-Din al-Rawandi, Quranic Exegesis, Interpretive Method * Date of Receipt: 1400/10/06 Date of Acceptance: 1402/05/24 ** PhD graduate in Arabic Language and Literature, Islamic Azad University, Qom Branch.
Second example: Among the interpretive narrations of the Companions, Rawandi has paid great attention to the sayings of Ibn Abbas; so much so that he usually includes a statement from Ibn Abbas at the end of every session of interpreting Quranic verses in the book Lub al-Lubab (cf.
Ibn Abbas said: "and we are worshippers of Him" means we are monotheists and acknowledge the oneness and worship of God. Third example: In explaining the verse "أوْ عدْل ذلِک صِياماً" (Al-Ma'idah/95): "or fasting an equivalent thereof," Rawandi cites a narration from Imam Sajjad (as) transmitted by "al-Zuhri" - one of the companions of Imam Sajjad (as) -: «قالِ لي علِيّْ بن اْلحسيْن ِ(ع ): أ و تدْرِي كيْف كان «عدْل ذلِک صِياماً»؟ فقلْت : لا.
According to the above explanation, it becomes clear that Qutb al-Din al-Rawandi considers the address in the verse to be general, encompassing disbelievers, believers, and hypocrites, and all are obligated to worship the One God sincerely.
(
, 
, 
)
