چکیده:
Aim: The purpose of the present study is to introduce strategies for the prevention and treatment of jealousy from the perspective of Islam. Method: The research method is descriptive-analytical. In this research, which is a type of applied research, using the Holy Quran, interpretations and narration books, strategies for the prevention and treatment of jealousy were identified and after naming, classification and analysis. Separation of internal and external solutions as well as presentation of cognitive, emotional and behavioral strategies (according to Ellis's theory model) are among the initiatives of this research. For this purpose, the solutions were divided into two categories: internal and external. Results: According to verses and hadiths, about internal strategies, six cognitive strategies, three emotional strategies and seven behavioral strategies and in the field of external strategies, four family strategies and three social strategies for prevention and treatment were identified and introduced. Conclusion: Correct insight into God and the universe, as well as religious teachings such as piety, trust, patience, prayer, etc., play an important role in reducing and healing jealousy. However, due to the fact that the ways of prevention and treatment overlapped in most cases, therefore, prevention and treatment have not been separated from each other.
خلاصه ماشینی:
; just as the first blood unjustly spilled on earth by Cain was due to envy (Ma'idah: 27-30); the story of Joseph and his entrapment in the well and prison stemmed from the envy of his brothers (Yusuf: 8-9); the suffering and distress of prophets and the martyrdom of most Imams resulted from this bad trait; the events after the Prophet, including the battles of Jamal and Siffin which caused the death of thousands (Bahrani, 1419, Vol. 1: 376); the mediation of Muhammad ibn Ismail, the grandson of Imam Sadiq (AS), in the martyrdom of Imam Musa Kazim (AS) by Harun al-Rashid, and the mediation of the martyrdom of Imam Jawad (AS) by Abu Laila (Ibn Abi Du'ad), the judge of Baghdad (Pishvaee, 1381: 563); all have arisen from this ugly trait of humans.
(Ibn Abi al-Hadid, 1418, Vol. 1: 316) Three) Practical Monotheism (Tawhid al-Af'al) Finding a monotheistic perspective and understanding that blessings are distributed based on wisdom detaches a person from the spirit of envy and turns them into a well-wishing individual.
d. , Hadith 6808: 300) Repeating and paying attention to the final passage of the Dua Abu Hamza al-Thumali, which is found in Mafatih al-Jinan, especially during Qunut, is useful for strengthening a person's submission to Divine Decree and purifying the soul: O God, I ask You for a firm faith that remains always in my heart and a perfect certainty so that I may know that nothing will reach me except what Your Pen of Destiny has written, and make me satisfied in life with whatever You have destined for me.
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