چکیده:
Monotheism and its types are among the topics that open the way to theology, and among these, the unity of the essence is one of the key issues. Sheikh Baha'i is one of the scholars and thinkers who has carefully considered this issue in such a way that the analysis of his thoughts can help to clarify this issue further. Sheikh Baha'i considers the unity of the Divine essence as one of the certain pillars in Islam. One of the issues that add to the importance of his views is the method of recognizing the unity of the essence and presenting it through nature. In completing his views, he has proposed philosophical arguments and proved the unity of the essence through reason and narration, and in this statement he has well shown the importance of addressing the status of oneness and unity, as well as paying attention to their difference, and finally has attempted to invalidate the views of dualists.
خلاصه ماشینی:
Like other Muslim thinkers and scholars, Sheikh Baha'i has referred to the discussion of the oneness of God and its types in his works, and in his books, he has expressed issues such as considering essential oneness as innate, proving essential oneness through philosophical arguments, and also the station of Uniqueness (Ahadiyyat) and Oneness (Wahidiyyat) of essential oneness.
(Baha'i, 1403: Vol. 3, 116) In the author's view, Sheikh Baha'i here has attempted to prove the innate nature of the oneness of God through a positive approach and has referred to the verses of the Quran in this regard, but perhaps he has not provided a rational and convincing proof for it and has only sufficed with explaining a few verses in this matter.
(Baha'i 1403: Vol. 3, 106) He has attempted to introduce human innate nature as one of the ways to recognize the essential oneness of God and has considered this matter to be one of the most important issues of monotheism.
(Tabataba'i, 1411: Vol. 7, 90) Sheikh Baha'i, regarding this verse, shares the view of the philosophers and, in explaining the Ahadityat of the Necessary Being Exalted around the noble verse "Say, He is Allah, [who is] One," states that God here is described with the word Ahad, not Wahid.
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