چکیده:
Sayyid al-Shuhadā (A.S.)’s ‘Arafa supplication is one of the most precious supplications narrated for the day of ‘Arafa. I have attempted in this article to study this noble supplication in terms of sanad and denotation; that is to say، first I have mentioned one of the reliable supplication books conveying this noble ḥadīth، briefly introduced their authors، dealt with the narrators of the supplication، and then I pointed out the viewpoints of the rijāl scholars about them. Furthermore، I have addressed the denotation of the ḥadīth pointing out that the content of the ḥadīth by itself best denotes it soundness. In the end، I have briefly discussed about the supplement of this noble supplication and its attribution to Imam al-Ḥusayn (A.S.) citing the viewpoints of some Shī‘a dignitaries in this respect.
خلاصه ماشینی:
The view of Rijal scholars regarding the chain of narration (sanad) of the prayer In the aforementioned sources, the Arafah prayer begins with this statement: 'Bishr and Bashir, the two sons of Ghalib al-Asadi, have narrated that Imam Husayn bin Ali bin Abi Talib(as) came out from his tent in the land of Arafat on the afternoon of the day of Arafah with a state of humility and submission, and he approached slowly until he and a group from his Ahl al-Bayt, his sons, and his servants stood facing the House of Allah (the Kaaba) on the left side of the Mount of Arafat (Jabal al-Rahmah).
2. Some evidentiary strengths of the chain of narration of the Arafah prayer The attribution of this prayer to Imam Husayn(as) is famous, and all scholars and researchers, at various times, especially on the day of Arafah and in Arafat, have paid attention to its recitation, and according to Allamah Sha'rani, scholars regarding many of the expressions of this prayer in matters of monotheism have argued, and this prayer is among the great legacies of the Ahl al-Bayt and the pride of the Shi'a, which itself is evidence of its correctness and authenticity.
As for the mistake of the late Muhaddith Qummi, it is that: after he, who is an expert in the art of authorship, research, and investigation, saw the words of Allamah Majlisi in Bihar al-Anwar stating that: these passages of the prayer are not found in the ancient manuscripts of the book Iqbal, why did he say in Mafatih al-Jinan: "Let it be noted that Sayyid Ibn Tawus in Iqbal has mentioned this addition after يَا رَبِّ يَا رَبِّ يَا رَبِّ"?
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