چکیده:
Differences in method and the type of utilization of interpretive sources have led to the emergence of various interpretations. The dominant method of commentators is sequential interpretation, and in their interpretation of Quranic verses, they have utilized extra-textual sources such as traditions (hadiths) and Quranic sciences. 'Mohammad Ezzat Darwaza' is a Palestinian scholar and Sunni mujahid who claims that he has compiled the interpretation of 'Al-Hadith' using an adaptation from the Quran of Imam Ali (AS) in a surah-by-surah descent method, and like all commentators, he has utilized the aforementioned sources. After pathologizing the method of Tanzili interpretation, this writing examines Darwaza's method of using Quranic verses in explaining the concept of words, context, and the order of verses, as well as his method of utilizing extra-textual sources such as hadiths, Makki and Madani, and reasons for revelation (asbab al-nuzul). This article is a type of fundamental research, and the author attempts to show some of its advantages and shortcomings by describing and analyzing the sources of the Al-Hadith interpretation.
خلاصه ماشینی:
"Muhammad Izzat Darwaza," a Palestinian Sunni scholar and mujahid, claims that he has composed the interpretation of "Al-Hadith" by adapting from the Quran of Imam Ali(as), following the method of the revelation order of the surahs, and like all commentators, has utilized the aforementioned sources.
This writing, after diagnosing the method of the revelatory (tanzili) interpretation, examines Darwaza's method of using Quranic verses in explaining the meaning of words, context, and the order of verses, as well as his method of utilizing extra-textual sources such as hadiths, Makki and Madani, and the reasons for revelation (asbab al-nuzul).
2) In the interpretation of the phrase "و ما قدروا الله حق قدره" (Al-An'am: 91), he writes: "The reliable Mushaf considers this verse to be Medinan, and interpreters have mentioned a narration based on the Prophet (PBUH) referring to the Torah during a dispute with the Jewish rabbis of Medina and their denial.
This reason for revelation is also invalid for the following reasons: Firstly; Darwaza himself writes further: "Muslim and Tirmidhi have narrated from Umm Salama: When this verse was revealed, the Messenger of Allah (PBUH) gathered Ali, Fatima, Hasan, and Husayn (AS) under the Kisa (cloak) and said: O God, these are my Ahl al-Bayt, purify them from all impurity.
The report presented regarding Darwaza's method of utilizing Meccan and Medinan verses and the narrations of the reasons for revelation in the commentary of Al-Hadith shows that sectarian prejudice has caused him to conceal truths, despite the existence of conclusive evidence and facts that many Sunni commentators have also acknowledged and for which there are clear proofs of their correctness.
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