چکیده:
Objectives: The target of this essay، is studying the challenges of contemporaneous human، clarify the social aspect of human and the necessity of reviewing the Islamic thought – as a perfect system of life- in doctrine of Islam and Sadr’s view. Method: Descriptive and analytic. Results: The results of the research indicate in Sadr’s belief، looking for the best system for life and felicity of mankind is the most important question of contemporaneous human، which there is no answer for this question in modern science؛ and western Scholl، due to of restriction in their goal، couldn’t make a firm base to solve the challenge of contemporaneous human. On the contrary the unique way which be appropriate for human، is referring to religion. Because just religion can unite communities according a practical criterion and social order and guide and supply human’s need in a coherent system. Conclusion: The author of the article concludes as Islam sets ‘Allah’ as its absolute ideal، can lead people continually and empowers them; and can be a strong base for social order and structure of society and civilization. Therefore paying attention to reconstruction the Islamic thought and organizing Islamic order، under the thought of monotheism، is the first step of forming a monotheistic community، religion science and Islamic civilization.
خلاصه ماشینی:
Problems of Contemporary Man and the Necessity of Re-reading Islam in Islamic Thought with Emphasis on the Views of Martyr Sadr Seyyed Mahdi Mousavi Ali Sarlak Abstract Keywords: A) Introduction For more than a century, various thinkers throughout the world have realized that fundamental problems have arisen in the life of contemporary man; problems that have caused the distortion of humanity, its anxiety and despair, and ultimately, the lack of foundation for social life.
On the other hand, due to the dominance over nature, contemporary man has achieved a wide range of accomplishments and experiences, which has made human conditions and the importance of the social system more difficult and complex (Sadr, 1381: 231), and ultimately, in response to this fundamental and complex need, various schools of thought have emerged, claiming to promote human welfare and happiness (Sadr, 1429, Vol. 3, 16-17).
F) The inability of Western schools of thought to solve social problems After recognizing the fundamental problem of social life and human relations and discovering its internal roots, Martyr Sadr believes that as long as mankind is not equipped with a force that can create compatibility and harmony between internal motivations and social interests, social conflict will continue to exist.
Therefore, this religion, based on fitra and unity among all aspects of social life and the sovereignty of Tawhid over all existence, cures the fundamental problems of contemporary man in social life and human relations (Sadr, 1429, Vol. 1, Part A: 359).
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