چکیده:
The debate over the truthfulness and salvation of followers of different religions is one of the topics of interest in religious studies and the field of philosophy of religion today. Some, with a phenomenological approach and observing the multiplicity and conflict of existing religions, have presented various views regarding the truthfulness and salvation of followers of different religions. Others believe that based on the teachings of the Quran and the Ahl al-Bayt: God's religion and the content of the mission of all heavenly messengers are one, and the performance and outcome of each individual can be examined independently of the diverse existing religions. While presenting the theory of one of the contemporary commentators on this subject, the author has examined their views on the following topics: the religion accepted by God, the cause of disagreement among the nations of divine prophets, the unity of religion and the difference in the ways and traditions of the prophets, the condition for the salvation of servants, and the result of the good deeds of disbelievers.
خلاصه ماشینی:
The late Ayatollah Maleki Mianji, the author of Manahij al-Bayan, while referring to the lexical and technical meanings of religion under the aforementioned verse, clarifies that based on the lexical and Quranic terminology, religion for God is the same as obedience and devotion toward Him, and a religious person is one who possesses humility and devotion before God. He believes that the acknowledgment and acceptance of truths that are known and apparent to humans through fitra and intellect are prominent examples of religion.
Regarding the religion acceptable to God, according to the narrations, Ayatollah Maleki Mianji, after interpreting the verse under discussion and explaining his own view, substantiates it with the narrations of the Ahl al-Bayt: He first presents a narration from Usul al-Kafi.
In interpreting this verse, the author of Manahij al-Bayan presents a narration from Imam Baqir (AS) based on which all prophets were sent to call God's servants to monotheism; however, the legal rulings and the tradition (Sunnah) of each of them are different.
The late Maleki also emphasizes under this verse that Islam is a religion that God has chosen for the prophets and messengers and their successors.
314) God Almighty, in the following verse, refers to the dispute between the Jews and the Christians and, according to the author of Manahij al-Bayan, rejects and denies both groups in this dispute; because Moses and Jesus 8 are both great divine prophets, and the mission of Jesus was foretold in the Jewish book and confirmed in the Gospel of Moses.
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