چکیده:
the miracle، as it proves the truthfulness of the one who claims the Prophethood. The same way proves the truthfulness of the one who claims the Imamat. And it is not particular to the Prophethood. In many definitions given by the Islamic theologians، the word ‘claim’ has been used in a general sense and is not used specifically for the claim of Propehthood. And probably those who have used it in its particular sense، meant the famous and dominate case. The Imameyyeh theologians have recognized the miracle to be a way for knowing the Imam. And believed that having the ability to perform a miracle is one of the necessary attributes of an Imam. In proving the Imamat for the Imams of the Household P.B.U.t. in general، and for the Imam of the Age M.A.H.H.A. in particular، these theologians have taken benefits from reasoning on miracle in addition to the clear terms in Imamat. The miracles performed by the Imam of the Age M.A.H.H.A. are a lot. Some of them belong to the time before his Excellency’s Imamat and some belong to after his Excellency’s Imamat in both short and long Occultation. There is no doubt in the successive transmission of these miracles. Therefore، they would be the precise proof for his Excellency’s Imamat.
خلاصه ماشینی:
The proof of the miracle proves the Imamate of all the Imams (peace be upon them); because those great individuals were claimants to the Imamate, and many miracles have also occurred through them; therefore, some Imami theologians have presented the proof of the Imamate of the Imams of the Ahl al-Bayt (peace be upon them) all at once have; such as Abu al-Salah al-Halabi in Taqrib al-Ma'arif1, Ali ibn Yunus al-Amili al-Bayadi in al-Sirat al-Mustaqim1, Fadil Miqdad in al-Lawami' al-Ilahiyyah3, and Muhaqqiq al-Hilli in the book al-Maslak.
Muhammad ibn Ibrahim ibn Mahziyar has said: When Imam Askari (peace be upon him) passed away, I [regarding the Imam after him] was faced with doubt, and on my side, there were many properties [from religious dues] with my father.
Ali ibn Husayn Yamani has said: I went to the region of Askar (Samarra) to visit the Imam of the Age, peace be upon him.
Hasan ibn Isa al-Aridhi has said: When Imam Hasan al-Askari (peace be upon him) passed away, a man from Egypt came to Mecca with wealth to deliver those assets to the Master of the affair of the Imamate.
I asked him: "Who is Muhammad صلّی اللّه علیه و آله و سلّم?" He said: "He is our prophet who has passed away, and his successor is his cousin, Ali ibn Abi Talib ibn Abd al-Muttalib, who is the husband of the Prophet's daughter, namely Fatima, and the father of his two sons, Hasan and Husayn علیهما السّلام.
Abu al-Hasan ibn Ja'far ibn Ahmad has narrated: Ibrahim ibn Muhammad ibn Farajkhaji wrote letters to Imam al-Asr عجل اللّه تعالی فرجه الشریف regarding various matters, and also regarding the name of the child that had been born to him.
(
, 
, 
)
