چکیده:
The issue of 'Wujuh and Nazair' (aspects and parallels) in the Holy Quran has long been a subject of interest for scholars of Quranic sciences, and every scholar, based on their intellectual foundations and capacity, has taken important steps in explaining its conceptual and practical aspects. One of the works written after the book of Muqatil ibn Sulayman al-Balkhi regarding the knowledge of Wujuh and Nazair is the book 'Tahsil Nazair al-Quran' by Hakim Tirmidhi. In this book, unlike the method of Muqatil ibn Sulayman, which relies more on the context of verses to discover the meanings of Quranic vocabulary, he has attempted—by establishing the 'principle of non-synonymy' and using the 'principle of semantic commonality'—to return seemingly contradictory meanings of similar words to a comprehensive meaning and to show that, contrary to Muqatil's conception, the identity of the root of derived words indicates the identity of their meaning. In this essay, an attempt has been made to provide a precise analysis of the interpretive method of Quranic vocabulary in this book through an inductive re-reading and investigation of Hakim Tirmidhi's method in 'Tahsil Nazair al-Quran'.
خلاصه ماشینی:
In this book, unlike the method of Muqatil ibn Sulayman, which mostly relies on the context of verses to discover the meanings of Quranic vocabulary, he has attempted, by establishing the "principle of prohibiting synonymy" and using the "principle of semantic commonality," to return seemingly contradictory meanings of similar words to a comprehensive meaning and to show that, contrary to Muqatil's conception, the identity of the root of derived words indicates the identity of their meaning.
" Based on this comprehensive meaning, al-Termidhi interprets the semantic aspects of "explanation, Islam, and monotheism"—which are three of the 17 semantic aspects that Muqatil has mentioned for the word "huda" in the book "al-Ashbah wa al-Naza'ir"—as follows: 1- Explanation: The evidence that the word "huda" is used in the sense of "explanation" in verses such as ﴿أُولئک علي هدٖي من رِّبهم ﴾ (Baqarah /5) is that when explanation becomes manifest to the heart through the light of knowledge, that light causes the heart to pay attention to it and incline towards it (Ibid.
Use of personal ijtihad and deduction in explaining the semantic aspects of vocabulary By examining the book "Tahsil Nazair al-Quran," it is observed that in many instances, when explaining the comprehensive meaning of words, al-Tirmidhi attempts to derive the meanings of words by relying on personal deduction and ijtihad, without referring to verses, narrations, or customary usages, etc.
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