چکیده:
The period of Imam Reza's (peace be upon him) crown prince era in Khorasan was accompanied by major transformations. Although the Imam reluctantly accepted the position of crown prince, he distanced himself from political and governmental activities. Al-Ma'mun's presence in Merv and the role of his minister, Fadl ibn Sahl, in managing the affairs of the Islamic Caliphate caused the Islamic world to fall into chaos and turmoil. Continuous rebellions in Egypt, Syria, Yemen, Iraq, and other Islamic cities were the result of Al-Ma'mun's presence in Merv. Aware of the necessity of Islamic community cohesion to establish peace in Muslim lands, the Imam alerted Al-Ma'mun to his negligence and emphasized the necessity of departing for Baghdad. The direct impact of Imam Reza's (peace be upon him) crown princely status in suppressing Alawite rebellions was very significant. In this regard, the other actions of Imam Reza (peace be upon him) regarding the religious teachings of Shiites and his debates with scholars of other religions, aimed at religious unity and consensus of the Islamic community based on attention to the principles of religious beliefs, are noteworthy.
خلاصه ماشینی:
Amin's inability to manage the empire, the existence of continuous rebellions and unrest in the western and eastern regions of the caliphate; such as the rebellion of the Yemenis and the Mudharis in 167 AH in Sham, the rebellion of Amir ibn Umara in Damascus in 167 AH, the rebellion of Walid ibn Tarif al-Huri in 197 AH in the islands, the rebellion of Haysam ibn Hamdan in 197 AH in Yemen, the weakness in establishing peace in North Africa, the emergence of the Idrisid state and the delegation of African affairs to Ibrahim ibn Aghlab, the rebellion of Hamza al-Khariji in Khorasan in 197 AH, and also the actions of Ali ibn Isa ibn Mahan in Khorasan1 which led to his summons from that land, are factors that were effective in dividing the empire among Harun's children to facilitate the administration of this vast region.
Granting the succession was an important matter in neutralizing the Alawites and attracting them toward Mamun2; because it was only through this way that the differences between (1)-Marziyeh Mohammadzadeh, Ali ibn Musa al-Rida (peace be upon him), Qom, Nashr-e Dalil-e Ma, 5831, p.
Observing the chaotic situation in important cities and the people's revolts, Fadl and Mamun realized that the best individuals to guide the Islamic community are the progeny of Ali (peace be upon him), and they wanted to attract public satisfaction and strengthen the foundations of their Caliphate by choosing a prominent and distinguished individual from the family of Ali (peace be upon him) for the succession3.
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