چکیده:
"Guardianship" is one of the supportive, emotional, and economic behaviors in Quranic teachings that has positive individual and social effects. This subject is an entry in the Leiden Encyclopedia of the Qur'an written by Avner Giladi. After providing a definition of guardianship and stating the application of this term in the Qur'an, he pays attention to the chronological descent of verses regarding this matter and briefly refers to the duties of guardians in interacting with children and women under their guardianship. The failure to investigate the concept of guardianship in the Qur'an, the incorrect generalization of instances of benevolence (Ihsan) to the subject of guardianship, the lack of precise clarification of the instance of "orphan," providing an incomplete interpretation of some verses, restricting the meaning of guardianship to economic support, limited reference to primary sources, and overlooking certain important points; these are the most important criticisms directed at the entry on guardianship and the views presented therein, which are examined and critiqued in the present writing.
خلاصه ماشینی:
The lack of investigation into the concept of guardianship in the Quran, the incorrect generalization of the instances of benevolence (ihsan) to the subject of guardianship, the lack of precise clarification of the instance of "orphan," providing an incomplete interpretation of some verses, restricting the meaning of guardianship to economic protection, limited reference to original sources, and overlooking some important points; these are the most important criticisms directed at the guardianship entry and the perspectives presented therein, which have been examined and critiqued in the present writing.
A group of / / scholars, by citing verse (Nisa/34), have used other expressions such as the one in charge of affairs, supervisor, guardian, and responsible person to express the concept of qiwamah (Tusi, Al-Mabsut, 1387: 4/324; Rawandi, Fiqh al-Quran, 1405: 2/116; Ibn Barraj, Al-Muhadhdhab, 1406: 2/ 225; Mirza Khosravani, Tafsir Khosravi, 1390: 2/197).
God Almighty in verse 127 of Surah Nisa has considered preventing orphan girls from marriage and the disposal of their own property as actually preventing them from their divine destiny (Tabataba'i, al-Mizan fi Tafsir al-Quran, 1417: 5/100) and has called upon guardians to observe justice in all circumstances.
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