چکیده:
The doctrine of Maya which is introduced by Hinduism to show how man was created is one of the most important parts of Hindu theology. This doctrine indicates that the process of creation is، in fact، a kind of Brahman’s manifestation، and the world represents Brahman’s shade and his dream. The theory of Maya، which is one of the results of the pantheistic perspective، is mainly discussed in the book Upanishads and was developed by the mystics of Vedanta school، especially Shankara، one of the prominent thinkers of this school. This study aims to show that the theory of Maya does exist، though not in a detailed form، in the series of “Vedas"، the oldest scriptures of Hinduism and the world. For this purpose، the paper makes a philosophical and semantic investigation of the theory of Maya in order to prove it in the light of the hymns of the Vedas، including the hymes of "creation" and "Prosha".
خلاصه ماشینی:
This research aims to show that the origin of the theory of Maya, although not in a detailed form, exists in the collection of "the Vedas," which are considered the oldest religious texts in the world and of the Hindu religion.
In the Sanskrit language, Rik means a verse or a piece of poetry; a single line of poetry is also called a Rik. In the Sanskrit language, the letter "k" before "v" is changed to "g," which is why Rig Veda refers to the concept of the knowledge of poems and hymns (Ashtiani, 1375, p.
A Survey of Unity of Existence in the Vedas As was stated, the theory of Maya expresses the manner of Brahman's manifestation in the world.
Likewise, in the tenth Mandala, hymn 81, it is stated about this god: At that time when Vishwakarma saw all and brought the earth into existence, he revealed the heavens with a great power.
By referring to the collection of Vedas, we find that, linguistically, the most common form of the word "maya" in the Rigveda has appeared as mayah.
Therefore, Indra is one who, through the mysterious power of his will, enters into various shapes and forms; for this reason, this god is repeatedly called by the name Maya in the hymns of the Rigveda (ibid.
Likewise, the word "Daksha", meaning creative power, which is used in the first Mandala, hymn 89, includes the meaning of maya (ibid.
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