چکیده:
During the time of Seyyed Jamal, Islamic countries were backward due to colonialism and tyranny. By studying the Islamic world, he identified the causes of backwardness on two internal levels (tyranny, distortion of religion, lack of social solidarity, superstitions and ignorance, separation of religion from politics, dependence on the West) and foreign (colonialism) and has also presented solutions to overcome these challenges in two dimensions (theoretical and practical), the present article is based on the model of Spriggan's crisis theory (examination of the current and desired situation, identification of the causes of the problem and presenting the solution) examined Seyyed Jamal's solutions to overcome this challenge and finally for the theoretical work of Seyyed Jamal's political thought: fighting the autocracy of autocrats, equipping with science and technology, returning to the first Islam, The unity of Muslims, instilling the spirit of jihad and fighting in the body of the Islamic society, fighting self-defeat against the West, the participation and solidarity of the people and for a practical solution: dealing with the court to fight tyranny, informing the people and popularizing the process of tyranny, training forces. Young people and institutionalizing anti-authoritarian thinking in them, informing the scholars of Balad about the situation in Iran and uniting them to confront the tyranny, has extracted the illegitimacy of the authoritarian government.
خلاصه ماشینی:
Ultimately, for the theoretical solution from Sayyid Jamal's own political thought, it extracts: fighting the autocracy of tyrants, equipping oneself with sciences and arts, returning to primordial Islam, the unity of Muslims, breathing the spirit of Jihad and struggle into the body of Islamic society, fighting self-effacement in the face of the West, and public participation and solidarity; and for the practical solution: confronting the court to fight tyranny, raising public awareness and making the anti-tyranny movement a popular one, training young forces and institutionalizing anti-tyrannical thinking in them, informing the scholars of the lands about the situation in Iran and unifying them to oppose tyranny, and the lack of legitimacy of the tyrannical government.
- Sayyid Ibrahim Masoumi (211-121) / 231 Muslim societies, the influence of Western dominance among Islamic sultans was to keep Muslim nations away from progress and civilization so that they could, in complete ignorance, extract and utilize their interests through the primary resources of this land, so that they themselves could achieve greatness over the world and other nations would work for them as subjects; however, Sayyid Jamal's effort to make this program public led him to travel to various countries and establish magazines and newspapers so that he could bring the grievances of oppressed nations to the ears of other nations, so that people through unity could tear this veil of oppression and take charge of their own affairs and the interests of their own countries (Asadabadi, 1379: 116; Motahhari, 1377: 89-95; Asadabadi, 1349: 78).
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