چکیده:
Accurate knowledge and understanding of the levels of monotheism, including monotheism in Lordship, has a profound effect on human behavior and action, because everyone acts the way he thinks. In other words, functions are the result and reflection of thoughts and opinions. Monotheistic wisdom also causes human actions to take on the color of monotheism. God is necessary, while every other thing is possible and dependent on Him. In this article the monotheism of creation has been discussed by following the religious texts, and by examining the opinions of thinkers in this field. Moreover, at a higher level, the planning of the world from the Divine essence has been demonstrated. God Almighty is both the Lord and the creator of the universe. Belief in monotheism in creation as well as monotheism in Lordship produces a deeper relationship between man and the world with God. In this image, all creatures are Divine signs and are His manifestations.
خلاصه ماشینی:
The Quran explicitly states that there are beings in this world who manage the affairs of the universe by Divine permission: "فالمدبرات امرا" (An-Nazi'at / 5); therefore, shirk in Rububiyyah (associating partners in Lordship) - which is the opposite of Tawhid in Rububiyyah - consists of the conception that while creatures are the creation of God, the management of the world and the destiny of man in his developmental (takwini) and legislative (tashri'i) life have been entrusted to them.
The Quran is explicit that the Jews and Christians considered their rabbis and monks as their lords, not in the sense that they believed they could dispose of affairs in the world, but rather they considered the rabbis and monks as lords within the scope of legislation and codification, such that the permissibility or prohibition of things was contingent upon their opinion (Subhani, 1412: 62): "اتخذوا أحبارهم و رهبانهم أربابا من دون الله و المسيح ابن مريم و ما أمروا إلا ليعبدوا إلها واحدا لا إله إلا هو سبحانه عما يشرکون " (At-Tawbah / 31); they took their rabbis and monks and the Messiah, son of Mary, as their lords instead of God, even though they were not commanded except to worship one single deity, and there is no deity except Him; exalted is He above what they associate with Him. Some scholars have considered the Verse of the Covenant (Al-A'raf / 172) to indicate the innate (fitri) nature of Divine Lordship and Tawhid in Rububiyyah (Misbah Yazdi, 1389: 110).
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