چکیده:
Since the beginning of the third century AH, Iranian women and men, by accepting Islam, engaged in the learning, recording, documentation, and teaching of the Hadiths of the Infallibles (AS), and through this path, prominent names emerged in this field. Following her faith and belief in the religion of Islam, the Iranian woman has not fallen short in learning and teaching the sciences and knowledge derived from the Hadiths of the fourteen Infallibles (AS) from the time of her conversion until now. In this article, we have endeavored to introduce, using books of Rijal and biographical accounts, the women who played a significant role in learning and transmitting Hadith and its sciences. Through this, approximately 140 famous names mentioned in books have been obtained; however, the number of female scholars and jurists in Iran was greater than this number, but for various reasons, there has been negligence in recording their names and biographies. An examination of biographical and Rijal books also indicates a larger number of Iranian female scholars, but since this article focuses on the issue of Hadith, we have refrained from mentioning many female scholars such as Maryam Begum Majlisi and her mother Zeinab Begum, daughter of Sheikh Mohammad Saleh Mazandarani, as no information regarding Hadith was found in their biographies.
خلاصه ماشینی:
Umm al-Walid, daughter of Abu al-Abbas Ahmad bin Mutahhar, known as al-Khatib al-Dalijani al-Isfahani, was one of the learned women of her time (sixth century) and obtained permission to narrate hadith from prominent figures, and individuals listened to hadith in her presence (Riyahi 1375: 117).
Fatima, daughter of Hasan bin Ahmad bin Abu Nasr Randakhani al-Sarakhsi, a competent, pious, virtuous, and famous hadith scholar, was born in the village of Randakhan (one farsakh from Sarakhs) around 480 AH, heard hadith from Abu Bakr Muhammad bin al-Sam'ani, and passed away in Sarakhs in the year 523 (Kahhalah 1404: Vol. 4, 41).
Turfa, daughter of Abdullah Karji, was a pious and competent hadith scholar who heard hadith from Abu al-Qasim Fadl bin Ahmad, known as Ibn Abi Harb, and others, and in the year 529, she granted permission to narrate to al-Sam'ani (ibid.
Khadija daughter of Ismail bin Umar Nishapuri, a lady hadith scholar who heard hadith from her father and Aba Uthman Sa'id bin Muhammad bin Ahmad Buhayri, and granted permission for narration to al-Sam'ani in the year 512 (Kahhalah 1404: Vol. 1, 324).
Fatima daughter of Abi al-Khayr Nishapuri, was a religious, competent, learned, and virtuous hadith scholar who was born before the year 460 AH, listened to hadith from Qadi Abu Muhammad Abdullah bin Muhammad bin Ali Tamimi, and passed away in Isfahan in Ramadan of the year 538 (Kahhala 1404: Vol. 4, 56).
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