چکیده:
Quranic scholars have always utilized various sources, such as the hadiths of the Infallibles (as), the narrations of the companions, and lexical dictionaries, to derive the meanings of Quranic vocabulary. Lexicographers also consider the hadiths of the Infallibles (as) a valuable source for the vocabulary of the era of revelation, and some have cited these hadiths to prove their claims. Although utilizing Quranic verses and hadiths strengthens and enriches lexical dictionaries, it may create the illusion that these dictionaries alone can satisfy the need to refer to interpretive traditions. For this reason, it is necessary to properly explain the status of lexical dictionaries in relation to interpretive traditions. Providing examples and evidence that have not been previously mentioned in Quranic research can be helpful in achieving this goal. The importance of this analysis lies in the fact that, on one hand, it introduces interpretive traditions as a reliable source, and on the other hand, it emphasizes the insufficiency of relying solely on lexical dictionaries. To support this claim, numerous descriptive-analytical evidences have been presented to clarify the relationship between dictionaries and the traditions of the Infallibles (as) regarding the meanings of the words of the Holy Quran.
خلاصه ماشینی:
It is obvious that in conceptualizing Quranic words, the Prophetic hadiths and the narrations of the Infallible Imams (as) are excellent, because the Ahl al-Bayt (as) are the justice of the Quran, its true interpreter, and are firmly grounded in divine knowledge; therefore, it is appropriate for researchers, in addition to paying attention to dictionaries, to also examine continuous clues (context, etc.
It is worth mentioning that the selected narrations are those chosen from authoritative Imami books and commentaries, which, while explaining various matters, also refer to the lexical meaning of Quranic words.
113) Considering the narration of Imam Baqir (as) and what has been mentioned in dictionaries, it can be said that "being full of grief and sorrow" is one of the prominent characteristics of a Makzum person, which can be considered independently as an experiential and additional meaning of the word "Makzum," and the fact that Imam Baqir (as) interpreted "Makzum" as "Maghmum" refers to this experiential and additional meaning.
Ubayd narrated from Imam Baqir (as) or Imam al-Sadiq (as) that in response to my question regarding the verse « إن الصلاة کانت علي المؤمنين کتابا موقوتا», he said: the meaning of "kitab" (written) is that it is obligatory, and it does not mean that, like Hajj and Ramadan, it has a specific time such that if you miss it, it is missed; rather, if you perform the prayer, you have performed it.
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