چکیده:
This research paper is about the jurisprudential ruling of Lahw. The origin of this discussion is that some jurists, in various issues, rely on the prohibition of Lahw to prove a ruling. In this research, after conceptualizing Lahw and related terms, the relevant verses and traditions are analyzed, and it was concluded that Lahw is not prohibited in an absolute sense; rather, the prohibition is specific to Lahw that causes deviation in belief or leads to the abandonment of obligations without restraint and the commission of sins.
خلاصه ماشینی:
In this research, after the conceptual analysis of lahw and related words, the relevant verses and narrations are analyzed, and it was concluded that lahw does not have a prohibition in an absolute sense; rather, the prohibition is specific to lahw that causes deviation in belief or leads to the abandonment of obligatory duties, without restraint, and the commission of sins.
The late author of Riyad (may his soul be sanctified) also, after explaining the invalidity of competition in cases other than those explicitly stated, says: and what indicates the prohibition of lahw and la'b (Haeri 1418: 239).
However, these narrations do not cause us to abandon the apparent meaning of this verse, which pertains to lahw (idle amusement), and restrict it solely to singing.
The conclusion and consequence of the discussion on "lahw" in the mentioned verse is that "lahwi" (idle) speech is prohibited when it causes people to turn away from the remembrance of Allah and drives them toward falsehood.
And with his chain (Saduq) from al-A'mash from Ja'far bin Muhammad (peace be upon him) in the Hadith of Sharai' al-Din, he said: And the major sins are prohibited, which are shirk with Allah - and ...
Criticism and Analysis The apparent meaning of this narration, which implies the prohibition of any act that causes heedlessness from the remembrance of Allah, is not binding.
Amili, Hurr, Muhammad bin Hasan, Wasail al-Shi'ah, 30 volumes, Al al-Bayt Foundation (peace be upon them), Qom - Iran, 1st Edition, 1409 AH 22.
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