چکیده:
Imam Hussain (AS) was born in the fourth year of the Hijri. During his lifetime, His Eminence witnessed many historical events. After the martyrdom of Imam Ali and Imam Hassan, many people, especially the people of Kufa and Iraq, invited His Eminence to themselves through extensive correspondence. After Yazid ascended to the caliphate, the Imam (AS) refused to pledge allegiance to him. In this writing, the causes and factors of the occurrence of the Ashura incident and the why and goals of the uprising of Imam Hussain (AS) have been examined. Additionally, the impact of this historical event on Islamic and non-Islamic movements that occurred throughout history has been investigated, and finally, the views of scholars and leaders of religions and sects regarding the causes and reasons for the uprising of Imam Hussain (AS) have been presented.
خلاصه ماشینی:
Additionally, the impact of this historical event on Islamic and non-Islamic movements that occurred throughout history has been investigated, and finally, the views of scholars and leaders of religions and sects regarding the causes and reasons for the uprising of Imam Hussain have been presented.
" As mentioned, in the year 61 AH, Imam Hussain (peace be upon him) refused to pledge allegiance to Yazid and, following repeated invitations from Iraqis who considered him the rightful successor to Imam Ali 7 and Imam Hassan 7, set out for Kufa with a small group of his close associates, women, and children (Hatti, 1380: 247).
After this historical event, individuals such as Mukhtar, by gathering those who were regretful and remorseful for not aiding Imam Hussain (peace be upon him) at that time, rose up to seek vengeance for Hussain ibn Ali 7, to the extent that he even achieved successes and gained control over Kufa.
Nicholson; an English Orientalist and Islamic scholar, commentator and translator of Persian and Islamic mystical works into English, writes: "All Muslim historians, except for a very small group, who speak against the Umayyads, consider Hussain ibn Ali a martyr and regard Yazid ibn Muawiyah as a bloodthirsty tyrant" (Ibrahim Hassan, 1380: 352).
He, who is an interpreter of Nahj al-Balagha and one of the famous scholars, writes: "The uprising of Imam Hussain (peace be upon him) against Yazid was obligatory; because when a government of justice exists to implement the commands of Islam and an oppressive government has suspended those commands, it is obligatory for all Muslims to help the former and remove the latter from power.
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