چکیده:
Imam Ja'far Sadegh (AS) in the noble hadith of intellect and ignorance, introduces the necessity of human guidance to know the armies of intellect and ignorance. Sadr al-Muta'allehin Shirazi has paid special attention to the explanation of this hadith in his book Sharh Sufficient Principles.Examining the seventy-five armies of reason and ignorance, from the perspective of the mentioned components and their principles and results, moral virtues and vices can be divided into six areas: principles and principles, thoughts, thoughts and circumstances, thoughts and actions, thoughts and circumstances and actions. He also categorized the fruits and works of these forces. With this explanation, we reach the conclusion that in order to achieve true human guidance, a model of moral characteristics must be set that looks at all aspects of human existence and in terms of the interrelationships of the three sides of human existence, can draw the steps of human moral behavior to The rule of the intellect, the human virtues and moral virtues have the opportunity to appear and manifest, and to the extent of the activity of divine perfections, worldly and otherworldly happiness is achieved.
خلاصه ماشینی:
Clarifying the structure of the armies of intellect and ignorance based on the three components of thought, state, and action; With emphasis on Mulla Sadra's commentary on Sharh al-Usul al-Kafi Bibi Bahareh Fakouri Yahyaei * Abbas Javarshkian ** Jahangir Masoudi *** Abstract The famous hadith of intellect and ignorance makes the recognition of the armies of intellect and ignorance a prerequisite for human guidance.
This article, using an analytical method, seeks to provide a new classification of the armies of intellect and ignorance around three axes: thought, state, and action, which are the main sides of human voluntary action, by analyzing Mulla Sadra's commentary, and to discover the relationships and proportions between these three components within the framework of Ja'fari ethics.
Based on this, Sadr al-Muta'allihin Shirazi, in Sharh al-Usul al-Kafi, has dedicated a chapter extensively to the book of intellect and ignorance to explain this noble hadith and provide a philosophical clarification of moral virtues, namely the armies of intellect and ignorance; he has looked at the brilliant wisdom rays of this hadith from the perspective of the principles of Transcendent Philosophy and has systematically analyzed and explained moral virtues and vices according to the blessed statement of Imam Ja'far al-Sadiq (AS).
The author has endeavored to organize the seventy-five armies of intellect and ignorance according to this new structure and composition, based on the explanatory foundation provided by His Excellency Sadr al-Muta'allihin, and by considering the dominant identity of each virtue or vice, to determine its position relative to other virtues and vices in the human personality, and to speak of the stages of moral conduct and the sequence of steps for acquiring virtues based on such an order.
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