چکیده:
One of the functions of an Islamic government is to institutionalize moral values in relations between Muslim and non-Muslim states and nations. Using a descriptive and analytical method, this research seeks to answer, a basic question in this regard: what are the epistemological solutions of the Islamic government in institutionalizing moral values in international relations? Strategies for institutionalizing ethical values in international relations are generally divided into practical (behavioral) and epistemological solutions. Epistemological solutions can be divided into attitudinal, tendentious and functional solutions. Towhid (Monotheism), Risalah, Imamate, and resurrection are among the most important epistemological-attitudinal solutions that play a fundamental role in institutionalizing ethics in international relations, and the religious government is obliged to work toward strengthening these beliefs. Increasing the knowledge and awareness of the people, promoting the culture of justice, endorsing religious teachings in the form of free acceptance, and seeking one’s rights are among the tendentious epistemological solutions, and confronting harmful ideas such as heresy, eclecticism, and skepticism are among the functional epistemological solutions of the Islamic government in institutionalizing ethics in international relations.
خلاصه ماشینی:
Invitation to Tawhid (monotheism), Prophethood, and Resurrection are among the most important attitudinal epistemological strategies that play a basic and fundamental role in institutionalizing ethics in international relations, and the Islamic government is obliged to strive to strengthen these beliefs.
Avoiding coercion and compulsion of people in inviting them to religion, denying the legitimacy of violence in human relations, confronting innovation (bid'ah), and confronting harmful ideologies such as innovation, selective picking (iltiqat), and creating doubts are among the reactive epistemological methods of the Islamic government in institutionalizing moral values in international relations.
Therefore, the present research intends to answer the following questions using a descriptive and analytical method: a) What are the attitudinal epistemological methods of the Islamic government in institutionalizing moral values in international relations from the perspective of the Quran and traditions?
b) What are the dispositional epistemological methods of the Islamic government in institutionalizing moral values in international relations from the perspective of the Quran and traditions?
c) What are the active and reactive epistemological methods of the Islamic government in institutionalizing moral values in international relations from the perspective of the Quran and traditions?
3. Attitudinal Epistemological Methods and Institutionalization of Moral Values Attitudinal epistemological methods refer to those fundamental and unquestionable beliefs and convictions that are considered the distinguishing feature of Islam and Muslims; the most important of them include Tawhid (monotheism) and oneness, Messengership and Prophethood, and Resurrection, which in terminology are called the principles of religion and beliefs (cf.
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