چکیده:
The purpose of this study is to design a comprehensive model of religious government based on the teachings of the Prophet Mohammad. The method is qualitative and with inductive precision. In order to extract the content, the theme analysis technique was used. An important aspect of this research is that on the one hand, most of the studies on government and policy orientation have sought to discover and identify the criteria and indicators of government formation in accordance with the prophetic culture and as if the Islamic society Measured by the standards of Western society. In view of the above, we are actually looking for an answer What are the components of sustainable governance in the teachings of the Prophet Muhammad in order to design a comprehensive model of religious government based on it? It should be known that the way the Prophet of Islam ruled and the way he interacted with the people and the way he and society were governed by him and his agents, is a new thing in the history of governments. In this article, we seek the fact that looking at the duties and efficiency of governments in the form of religious thought is evident. The idea that by referring to the original Islamic texts and teachings provides a clear achievement regarding the Prophetic government to establish and implement the tasks of a government. The results show that the Islamic government should seek a behavioral, structural and content-oriented approach to government in the form of the city of the Prophet with emphasis on the concept of a single nation.
خلاصه ماشینی:
The research results show that the Islamic government should seek a structural, behavioral, and content-based approach to statism within the framework of the Prophetic city-state, emphasizing the concept of a single Ummah.
Good governance and sustainable development have two key aspects: first, the goal of both is the expansion of public participation, and both create an environment in which the state, social organizations, the private sector, and real individuals can participate in the planning and management of society; second, both are both process-oriented and result-oriented.
In general, in the Holy Quran, three categories of verses can be sought which, while directly indicating the sovereignty and rule of the Holy Prophet (PBUH), present a structure of Prophetic government as a model for religious government: one group of these verses shows the status of the Prophet not in terms of the realm of divinity and sanctity, which is indisputable and accepted in itself, but rather in terms of the relationship between the ruler and the people, especially an infallible ruler like the Prophet; the second group introduces the position of religion as the foundation of government and state ideology and proposes the implementation of divine laws; the third is the third group of verses that shows the relationship between the Prophet and the believers in the Islamic government, and with a precise explanation and subtle depiction, introduces the people-oriented nature of Islam in society (Moqimi, 2020: 206).
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