چکیده:
Having defined religious language، its grounds of discussion and Quranic language، the paper has studied the effect and application of language from two aspects of affection and knowledge giving (i. e. the relation of religious concept to reality). Therefore، the basic point in the paper can be considered to be dual analysis of knowledge giving and emotionalizing Quranic language and its proofs. In this way، it is firstly noticed that the end of religion is to guide people; yet lacking any relation with reality، the end would not be realized. The content of religion، then، are introduced in two types of propositions. In addition، the problem of relationship between religion and ethics and their inequality are explained. And finally، explaining realistic and transformative states as two inseparable qualities of Quranic propositions، the ways in which these two types of propositions correspond with reality have been shown and demonstrated.
خلاصه ماشینی:
(Mohammadi Rey-Shahri, 1372: 4155) All of these are of the nature of cognition; however, the cognition that is the beginning of movement toward a desired goal and connection with the absolute perfection of existence means that the first implication of the Quranic propositions is to provide knowledge and recount the realities of the world, so as to place them as the basis for creating motivation and faith-based action in humans and to draw them toward the goal of human life.
First Reason: Rational Analysis of the Epistemological Role of the Language of the Quran The fundamental and central claims of monotheistic religions in general, and the Quran in particular, are truths such as these: the essence, attributes, and actions of the one God as the absolute reality of existence and the origin and destination of the world of existence and the source of revelation and religion; the existence of the hereafter and the eternal life of the resurrection of the world and man, and the fact that the world is not indifferent to the good and bad behavior of humans; the existence of the soul in the composition of human existence with the characteristics of consciousness, free will, a truth-seeking nature, perfection-seeking, and eternity-seeking; the necessity of prophethood and divine guidance through prophets with convincing signs.
For this reason, while enumerating the specific wisdom of each of the religious teachings, the Quran considers their ultimate goal to be the attainment of the perfection of the human soul and the continuity and connection of God's presence in his existence, which is an objective reality: {/إنّ الصّلاة تنهی عن الفحشاء و المنکر و لذکر اللّه أکبر.
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