چکیده:
Aḍḥawiyah is a treatise attributed to Ibn Sina, which was a different work due to its characteristics, such as the author's special theory on the discussion of physical resurrection and also his special view on religious propositions, and there are differences of opinion on the date of its compilation. This article is organized in two parts with a descriptive-analytical method: in the first part the evidences for attributing Aḍḥawiyah to Ibn Sina are examined and the date of its authorship is researched. Examining different sayings in the history of the writing of this treatise, citing extra-textual and intra-textual evidence, the late saying is preferable in the history of the writings of Aḍḥawiyah. In the second part, while analyzing the corrections made from this treatise, the corrections are known as being plagued by problems such as lack of access to other valuable copies in libraries, incorrect reports of the replacement version and incorrect recordings. So, the existing corrections are not satisfactory and the critical correction of this treatise along with the elimination of the existing deficiencies and disorders is necessary to present a revised and reliable text
خلاصه ماشینی:
* "Al-Adhwiya" is a treatise attributed to Avicenna which, due to characteristics such as the author's specific theory regarding the discussion of bodily resurrection and his unique perspective on religious propositions, has been a distinct work; there are also disagreements regarding its date of composition.
could be a clue to distinguish these two works from each other (Qafti, 1326: 272); also, in the margin of the oldest manuscript of the biography treatise available at Istanbul University, number 4755, which dates back to the year 588,1 this work written in Rey is described with the phrase "This is the book of al-Ma'ad al-Asghar"; according to Gutas, the reason why the Ma'ad written in Rey is called al-Ma'ad al-Asghar is to distinguish the aforementioned work from the Al-Adhwiya, which deserves to be called al-Ma'ad al-Akbar2 (Gutas, 2014: 473-474).
Evaluation: Based on extra-textual evidence, such as historical sources and the incipits of manuscripts, knowledge of the date of writing the Al-Adhwiya treatise cannot be obtained; only Ibn Abi Usaybi'a considers this work to be related to a period of Avicenna's youth (17 or 19 years old) written in his own homeland, Bukhara (Ibn Abi Usaybi'a, n.
The correctness of this historical claim and the estimation of the probable date of writing Al-Adhwiya using intra-textual evidence, such as Avicenna's words in the introduction of the treatise and some of his references, will be discussed in the following: 1.
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